3/10/21

Valerie Mejer Caso - Constructed from the limit of experience, these poems have relinquished all rhetorical temptation, any purely verbal exploration, in order to insist on an infinitely more risky investigation: that of capturing the instant just before things turn to shadows

Edinburgh Notebook PAPERBACK - Valerie Mejer Caso, Michelle Gil-Montero  (Translator) : Small Press Distribution

Valerie Mejer Caso, Edinburgh Notebook,

Trans. by Michelle Gil-Montero, Action Books

2021.

https://www.valeriemejercaso.com/poems-articles-videos


A book-length epitaph for her late brother Charlie, Valerie Mejer Caso's EDINBURGH NOTEBOOK is a captivating, startling expression of grief. Following a trail of breadcrumbs, Mejer Caso's poems shift between memories, cities, philosophies, echoes and landscapes of quicksand, oceans, deserts, apocalypse. Featuring photographs by Barry Shapiro, EDINBURGH NOTEBOOK contains a profound archive of cultural history coursing with elliptical, illuminating poems. Even without being / you are what exists and what does not exist, / the looming night.


The language that emerges is one pierced by the world and by our actions in the world. Constructed from the limit of experience, these poems have relinquished all rhetorical temptation, any purely verbal exploration, in order to insist on an infinitely more risky investigation: that of capturing the instant just before things turn to shadows. - Raul Zurita


At its best a book of poetry can capture the solitary intellectual vexations we have with memory and death, which live at the center of all our reckoning. EDINBURGH NOTEBOOK is such a book. Valerie Mejer Caso, deftly translated by Michelle Gil-Montero, is an exquisite archivist of the evidence we rely on to revisit our histories: stained photographs, bats, and fleeting glimpses, the palimpsests that flitter from gorgeous nocturnes: 'I'll wreck the piano, and the dust of its bones will sound mournful, and that possible song will replay like a canon.' I love the haunted library of this book and the cool blue eye that dizzies then rights me with both heart and head.- Carmen Gimenez Smith



A Key

Early in my translation of Edinburgh Notebook, the fifth book by Mexican poet Valerie Mejer Caso, I find a key. It is the epigraph to the final section, a line by Edmond Jabès: ‘All shattered writing has the form of a key.’ Not only is Jabès – the 20th century Jewish Egyptian poet who was long exiled in France – a fascinating reference point for Mejer Caso, whose own migratory poetics extends from a family history of immigrations and disrupted ties to place. It is Jabès’s notion of “shattered” writing, his model of writing brokenness, that unlocks the book for me.

Mejer Caso wrote the intensely autobiographical poems in Edinburgh Notebook after a series of painful personal events in 2012, just after temporarily moving to the United States with her young daughter. That December, she had left her marriage after discovering a long-standing infidelity.The previous December,, her brother had committed suicide by jumping from a window in Edinburgh, Scotland. Throughout Edinburgh Notebook, she writes about these events – or, rather, she writes the rupture and dislocation that they effect in her – by turning to collage rather than unified narrative. The poem ‘December, 5 p.m., Edinburgh,’ for example, is composed in part from sentences taken from her brother’s suicide note.

That poem, as metaphor for the broken body of her brother, as effigy for his unreturned remains, is shattered writing. It refuses to succumb to the expectation, which comes with trauma, of closure; much less to the expectation, which comes with autobiography, of a unified self. Instead, like the work of Jabès, it is marked by shifts, deflections, unanswered questions: ‘Last thoughts? / The strange arrangement of clouds? / The window, waiting? / Nothing, nothing, nothing? / Or the faces of his girl and boy?’ With these questions-answering-questions, the poem remains open, in motion: it refuses to settle for the closure and false security of answers.

Translation, also a kind of shattered writing, answers a question with a question. No translation is ever the final word, but one phase of a necessarily incomplete process, a deferral that compounds meaning instead of resolving it. Incompleteness, in this way, is what makes translation an ongoing and repeatable art, a perpetual migration. Through translation, the poem is really never finished.


Collage

The method throughout Edinburgh Notebook is collage, coordinating exiled pieces in startling ways. But mostly, collage holds us at the edge that confronts what is no longer present. As Chilean poet Raúl Zurita writes: ‘It is that confrontation with loss, and how what is lost endures in memory, that lends this poetry its profoundly autobiographical dimension.’ The autobiographical self in Edinburgh Notebook is, mostly, a negative shape, contoured by loss. ‘I will introduce you to my dead, one by one,’ Mejer Caso writes in her long poem This Blue Novel. And here, in the poem ‘The Creature,’ a series of negations cobble a body together: ‘I’m not this’ ‘I won’t be that’ ‘I don’t have this.’ The poem’s accompanying visual collage is similarly a portrait of absence: disparate objects float in white space, hands reach for nothing; a single shoe sits lost, belonging to nobody in particular.


Entredeux

Mejer Caso offers that the book started with its title: a blank notebook, named for a city she has never visited. How do you make loss present? I think of how the painter Robert Rauschenberg painted absence, not as blank paper, but as an erasure of a prized De Kooning drawing. All shattered writing, including translation, arrives at creation by way of destruction.

In these poems, absence is far more than the opposite of presence, more even than the loss of something that should be present; it is the destruction of what was once beautiful, through violence. It is Mejer Caso’s brother, whom she imagines gazing out his window, just before jumping, at a boy across the street. The boy, who resembles him as a child, calls up his own destroyed sense of possibility, renders his past suddenly present, and thus prompts his jump: ‘a blonde boy running in the park, a flash of his own ruined perfection, but that boy will never be the object of cruelty.’

His death, and every foreshadowing violent event in these poems, makes the past present. As such, the poems sidestep traditional elegy’s charge to lament, to express and facilitate grief. Instead, they write brokenness: the brutal newness of trauma, the language of being plucked out of the rhythms of daily life and tossed into an unrecognisable present. Trauma is the ultimate displacement, and continuing to live is to be an immigrant in one’s own life. As Hélène Cixous writes:

Human beings are equipped for daily life, with its rites, with its closure, its commodities, its furniture. When an event arrives which evicts us from ourselves, we do not know how to ‘live’. But we must. Thus we are launched into a space-time whose coordinates are all different from those we have always been accustomed to. In addition, these violent situations are always new. Always. At no moment can a previous bereavement serve as a model. It is, frightfully, all new: this is one of the most important experiences of our human histories. At times we are thrown into strangeness. This being abroad at home is what I call an entredeux.

I offer this translation, then, if I may, as a work in kind. In English, the language of the book’s title city and deepest grief, the poem might learn, again, to live inside new coordinates, to be ‘abroad at home.’ - Michelle Gil-Montero

http://cordite.org.au/translations/gil-montero-caso/


High Vacuum


Pregnant with bats, the great poplar.

Below, the droning

of flies just before ten on the corner

of Anapamu and State. To a distant barking,

strollers hissing en route to their day on the moon.

First a place is a wound in the mind.

Reasoning tied up

and kicked into a pit of despair.

At the cafe, I watch the armless veteran walk in.

In his wake, hallucination:

my battered brother crawls

the long hallway to the window ... he watches

a blond boy running in the park, a flash

of his own ruined perfection,

but that boy will never be the object of cruelty.

Afternoon shadows

his shattered body, across from the hostel

at 5 West Register Street, Edinburgh.

That street is somewhere else.

It can’t exist in the mind.

It can’t be a street.

I orbit it in outer space,

where language

lacks the jacket and tie required for entry.


Space sounds like the stammer

hollered by a falling gardener.

That’s why Edinburgh doesn’t exist,

except in a high vacuum.

Constantly proving the power of pain.

Outside the cafe, tortoises,

dark and small, tumefy the roots of giant trees.

Strolling in range of their shadows,

families, people, gardeners. The living.


Al Alto Vacío


Embarazado de murciélagos, el gran álamo.

Abajo planea el zumbido

de las moscas un poco ante del las diez en la esquina

de Anapamu con State. Hasta donde llega el remoto ladrido del perro,

el siseo de las carreolas que avanzan hasta su día en la luna.

Un sitio es antes una herida en la mente.

Razonamientos presos

y apresurados hacia un pozo de llanto.

Al café veo entrar al veterano sin brazos

y detrás de él viene la alucinación:

mi hermano se arrastra con sus huesos rotos

por el largo pasillo hasta la ventana… desde ahí mira

el parque donde corre un niño rubio y paralelo

a una momentanea perfección que tuvo él mismo

sólo que este nunca será objeto de crueldad.

Allá la tarde sombrea

aquel cuerpo quebrado, frente al hostal

ubicado en el número 5 de West Register Street, Edimburgo.

Es otra calle ese sitio.

No puede existir en la mente.

No puede ser una calle.

Orbito alrededor de ella en el espacio exterior,

en donde al lenguaje

le falta el saco y la corbata para ser admitido.


El espacio suena a balbuceos

a gritos de un jardinero que cae.

Por lo tanto es así que Edimburgo no existe

más que al alto vacío.

Donde inexorablemente se demuestra el poder de la pena.

Afuera de este café las tortugas

mínimas y oscuras, ensanchan las raíces de árboles gigantezcos

bajo la esfera de su sombra deambulan

familias, gentes, jardineros. Vivos.

http://cordite.org.au/translations/gil-montero-caso/2/

http://cordite.org.au/translations/gil-montero-caso/3/

http://cordite.org.au/translations/gil-montero-caso/4/

http://cordite.org.au/translations/gil-montero-caso/5/



from Edinburgh Notebook

Echo

Once the ocean is spent, its hollow converts to steel, and all the oddly propped boats are ready to tumble onto that empty plate. I have no sun in this world, no ocean. What can I do with these daggers, heaped where the mountain used to be? Some piece of history has left us shaking, like when a great wind jingles the bangles on a frightful crown, has dragged the rain and waterfalls to a distant atmosphere. Water’s time is captive. In it, the groom clenches his eyes and takes in the night of another body, and that breath flickeringly lights the shack, the palm trees, the people drinking in silence. It brightens his face like a planet. Light enough to burst the sphere and spill its liquid down the street where the sea is still evaporating and the boat, with no way to steady itself, lurches. On their bloody evening, the trees stir, the broken jugs rejoin along empty paths. There is a mountain made of teeth. The last of our water hovers around the king, in his bath. No river feeds into the sea. Its runnels are just writing. Stories about water, reedy paradises, cities looped in canals. Debouchment tales. And to think that you and I were right there, standing, when you were alive, in Veracruz, in that effluvium where the sand shone blue and the orange moon had the glint of a good omen. On that rocky reef into the bay, we watched the bride melt in the milk of clouds and new stars. On the mountain, the trees could stand witness. Now is the echo. The landscape is a big spoon, and the words are still searching themselves, alone in the storm.


Riding the Crocodile

This is my fresh blood: their bodies.

My husband entering her. Covers her, thickens her,

unties her hair, her mouth.

I howl

through the halls of their new house. My daughter and her headless mother

buy two tickets to the apocalypse.

A crocodile ferries a woman over the waves.

(It’s a painting by Kobayashi Kiyochika.)

One of my sentences hits an atmospheric peak.

Rises to that godless night where dogs gnaw

butterflies in repose.

Come down, my God. Unlock

your bite and blow, nudge the clouds.

Nudge the waves. So we reach the beach. So our bleeding clots.

Or let it dissolve in the ocean’s dusk.

So, in a window in the future, an old woman forgives.



Paulina

I was reading the Portrait d’une femme and listening to Janet Barker

when I thought of your eyes

and other fugitives from ultramarine minds.

Reading and listening was your stage, when the proscenium

spilled over with marbles (you watched your step)

rolling like worlds.

But you walked forward.

The curtain lifted, and the seats were packed with fathers and mothers,

as if it were a school play.

In that scene, Ezra Pound told you, “You're patient,

on the ready for whatever floats up,”

and the parents didn’t understand, but they shed a few tears,

which they wiped with the backs of their hands. At the sight of them,

Pound rose

and stood for the rest of the play

gazing at the sky on set.

He did right, because the rest of the poem does you no justice,

and the air tinted indigo, and the gathered tears

left under the sea.

There the marbles melted like sugar cubes.

As you swam to the surface, I thought back

to your favorite novels and told myself,

how great, how great, what a blue intelligence. And the song ended.

Your children mopped the theater

as you walked out onto a French street, to cry for the rutty water,

the grim tablecloths with mildewed silverware,

and with a single step, you abandoned

that audience, which glimmered like gold on the dead.


Sixth Movement (Transfigured Night)

“I assume this is the closest I’ll ever be to a dragon.”

—Oriana

The green meteor already crossed the dawn. The ones who fought in real life for equality and freedom were already old. One was in the hospital. The other wrote books. They lived separate lives, but now and then, they remembered a shirt, a drink, a song, like medals of bravery, for having tethered their feet to the other shore. They made that place in the distance by walking on water, trailing fish. Someone betrayed them, and they lost their battle. Having lost, one turned into a pigeon; the other went to jail. Years passed, and their battlefield littered over with propaganda and domestic animals. The meteor on its long trajectory swept through our sky sometimes, and the pigeon took wing on the eve of deceit. From dusk to dawn, the prisoner lured it with crumbs. The green glow crowded out the constellations, and all acts of cowardice waited for dawn. I knew about the meteor’s never-ending rounds, and I always walked home scolding myself: Aren’t you sick of this spectacle, of how it feeds your painful hope? Why don’t the pigeon and the prisoner write the names of the brave in the sky, until that glittering list crowds out the stars? But the lemon-green flame was unforgettably luminous, and before I even reached my house, before I opened the door, its brightness had entirely occupied my mind.

translated from the Spanish by Michelle Gil-Montero

https://www.asymptotejournal.com/poetry/valerie-mejer-caso-edinburgh-notebook/


Gil-Montero writes: These poems belong to the final section of Edinburgh Notebook, an ars poetica series entitled Movements. Their epigraph comes from the Book of Questions by Edmond Jabès: “All shattered writing has the form of a key.” The Movements are shattered writing. They represent a time of grief when the poet comes to question the meaning and value of poetry. Instead of answers, of course, she finds that the questions keep proliferating—and like that, poetry proliferates, moves on. In my translation, I began at the end of the book, with the Movements; they are the key to the rest of the book.

*

Seventh Movement

In the desert, my love, in the desert I saw an elephant born. Its mother thought it dead, and in her desperate rage, she dragged it with her trunk, struck it with her giant foot. That black smudge in the distance is, my love, a birth. Its weight falls like an egg that cracks open, it burns like an aerolite in the empty night and resembles death. We’d like to overcome the distance, span the desert, my love, fix the lightbulbs in all the houses. But the desert is a wall in a town under siege. A tumbledown wall, the one in the house you’re building now with your own two hands. That house that glimmers with the gold under the world. The lamp lit in a faraway house is the amber glow of your old eyes. Around that world where the house rears up, blood circulates, sand scatters, the lobster stand goes up in smoke, gravediggers mumble, and a fisher boy grabs his father’s hand, each of them hoisting his rod like a mast, and far away, in the faraway, like a planet, the spot where the elephant tumbles born. Dead, his mother thinks and thrashes him until the great creature rises to his feet like a young king. Men hanging from the walls, the men fleeing that place like shadows, loosed shadows. If you pay attention, my love, right now you will see a constellation of rungs, a stairway to the sky made of rope, of girls’ braids, of wheat, of straw, of longing.

You have to reach the horizon, climb to the top of the wall, to see if this is true.

Eighth Movement

A sketch far from the street and from hunger. A sketch far from the wind that blows into Saint Patrick’s cathedral, The Church of Saint Thomas. A Belgian sketch in a room proclaims that death stalks the masses. A man in the foreground clutches his head, he is the son of a poet, he’s hungry, the wind has shoved him to the front of the paper. He is a child drawn with a tragic grimace. His name is Pablo, and he hasn’t long to live. He is a bird that forgot how to fly. It’s forgetting that makes us heavy, prey to gravity. So mortals are a bevy of birds walking, rubbing shoulders in the streets. Why does death wear fins like a diver? Why does its black, transverse scythe look like a flag? The sun flashes delineated teeth. Not that it smiles, it’s just that it knows the story. Whorls of fire send the building on the corner into bloom. Men on the tower, their flaming feathers are the streak of a scream. One of the dead has unfolded her butterfly wings. On the balcony: a pregnant woman and a nude woman. They, and the poet, will die soon. In the margins of the sketch, my brother is still falling, and death’s scythe is a flaming flag, a torch with no republic. The same birds that swarm poetry books sit on the cornices of every street. They exceed every sketch. Without flying, their tiny hearts flutter, out-of-tune radios crying for help that won’t come.

On another canvas, Ensor has painted himself in a plumed hat. Pink and orange feathers. Souvenir of the end of his days.

On another, he has painted “The Domain of Arnheim” in black and orange. The Republic of Poe.

And on another, he has painted a woman whose hands clutch a handkerchief. Patient hands on a lap. The handkerchief is foam-white, damp with marine tears. There were divers who got lost looking for it. And she had it all along, it was hers, a flag for the oceans. She remembers it all at once. She holds onto those scenes with the full force of her mind. In that way, she attains the illusion of weightlessness and almost floats.

My country, a sad painting.

https://pen.org/from-edinburgh-notebook/

Amazon.com: This Blue Novel (9780989804875): Caso, Valerie Mejer: Books

Valerie Mejer Caso, This Blue Novel, Trans. by

Michelle Gil-Montero. Action Books; Bilingual

ed., 2015.


Full of smoke and ghosts and giant saints, Valerie Mejer Caso's THIS BLUE NOVEL traces maps layered onto maps: desert spaces, family lineage, and memory filtered through watery paper. Mejer Caso leads the reader through dark tangles of vegetation on tattooed horses, hot on the trail of a damaged recollection under the elemental sky. Reading THIS BLUE NOVEL is like a rapture never quite complete, like being caught in a moment of "rotational velocity," simultaneously dizzying and thrilling.


This bilingual edition of Valerie Mejer Caso’s This Blue Novel presents the story of the author’s multigenerational family, immigrants from Spain, Germany, and England, in images that have the heft of myth and the unpredictability of dreams. A work of metafiction that explores the difficulty of evoking the past through unstable language, it nonetheless makes the case for probing history through oneiric memory. The resulting novel becomes less a linear sequence of events than a compelling montage. Michelle Gil-Montero’s translation ably renders the lushness of Mejer Caso’s idiom, even as it interrogates the “lie [that] is language.”

https://literarytranslators.wordpress.com/2016/08/08/nta-longlist-this-blue-novel-by-valerie-mejer-caso-trans-by-michelle-gil-montero-action-books/


In announcing her latest collection as a "novel," Mexican poet Mejer Caso (Rain of the Future) calls immediate attention to boundaries. This is a mesmerizing verse narrative of returning to one's home only to find it gone, with nary a "whiff of garlic or spilled paint" left, as well as a mournful meditation on being caught in life's seams, "Along a bend of light" or in the "cracks in the page." It is also a book of borders, of the frail line separating memory from truth and life from death. (The book's en face translations make all of these borders literal.) Mejer Caso, who is also a painter, draws the reader through images of lush vegetation, fogged afternoons, and the glittering shards of her ancestors. Black-and-white photographs punctuate the narrative, further blurring genre considerations. In the seams, in the blue line between sea and sky, against the faint blue of fresh death, even the blackest ink looks blue, observes Mejer Caso. "The ashes, blue," she writes, "The soul, blue." Mejer Caso demonstrates an extraordinary ability to balance obfuscation and clarity to render a mesmerizing, dynamic, layered collection that is both vertiginous and knowable. - Publishers Weekly


Michelle Gil-Montero’s translation of Mexican poet Valerie Mejer Caso’s This Blue Novel – longlisted for the National Translation Award in October of 2016 – is flauntingly genre-bending: despite its title, it’s written in verse, and also includes a number of pages of photographs. Like Eleni Sikelianos’ You Animal Machine and Michael Ondaatje’s The Collected Works of Billy the Kid, it participates in a tradition of documentary poetics, bringing together image and text to gradually assemble a portrait of a person (or people). As the poems unfold, images and descriptions reveal Mejer Caso’s Spanish, German, and English heritage. This is poetry concerned with memory and the holding of memory.

As a reader, I had the sensation that without the paratextual matter accompanying This Blue Novel (photos, introduction, translator’s note, writer’s biography, and a page of photo captions), I would have had a different kind of relationship to the book. The front and back matter, and the interspersed images, ground the poems in a specific family’s experience. The photo guide tells the dates and location of each family photograph included in the book, placing my reading in a specific point in time, as I learn that Mejer Caso’s ancestors immigrated to Mexico from multiple European countries in the early 20th century. I connect lines of the poems to visual cues; for example, after seeing a photo of a group of people gathered around a dining room table with pictures hanging on the walls, the line “ten brothers monologue / while their father’s portrait absently looks on” is no longer in my imagination, but grounded in the photo.

Some readers may find that the extra material provides a helpful framework for reading the poems. But my sense of these poems on their own, and of Gil-Montero’s translations of them, is far less grounded in the facts of Mejer Caso’s family history than in rich images enacting the play of personal and collective memory. Characters step in and out, places and homes are suggested, and there is a rich remembered object world, but memory is distorted, as though by a wash of (blue-tinted?) water spilled over the pages of a diary. An undetermined second person is frequently used in the poems, as though to include the reader and amplify the possible connections they might make to the text via their own memories. “The century is all of this, condensed in a fist,” she writes. There’s no clear linearity to the family history as told through the poems: different voices speak, and the surreal is allowed to mingle with the real, making us question the certainty of memory. Paradoxically, “Dates are clean daggers / that pen a foreign language.” “This Blue Novel invents nothing. Neither is everything true,” Mejer Caso writes through Gil-Montero’s translation. The text seems not to want to be indebted to anything or anyone, even to its own writer and her family’s story — which is all the more present through the paratextual material, especially the images.

With this in mind, what I admire most about these poems in Gil-Montero’s translations is the restraint she demonstrates. Many of these poems are dream-like, surreal: “Behind our eyelids, we dig for a flag behind a tulip / while Dido’s lament drowns in the dining room.” Though a justified impulse might be to use the translation as an occasion to help clarify images that seem strange, or connect seemingly unconnected lines, Gil-Montero’s translation resists this.

In fact, she even inserts periods at the ends of some of her lines where Mejer Caso doesn’t use them. Grammatically, this often occurs where Spanish can use a string of phrases connected by commas which would be comma splices if the punctuation were transferred exactly to English. But I think the choice to insert these periods serves a larger function, which is to show the English reader how discrete many of Mejer Caso’s lines are, the extent to which they can stand alone, even when they are enjambed. The double-spaced lines in both texts reinforce this, also.

In addition to Sikelianos and Ondaatje, I thought about Vicente Huidobro’s Altazor while reading This Blue Novel. In the preface to that poem cycle, the speaker says, “And now my parachute drops from dream to dream through the spaces of death” (from Eliot Weinberger’s 2004 translation). In This Blue Novel, everything is similarly suspended, hanging, caught in fog, under the threat of death, falling: “I saw my grandparents’ houses go down / like anchors. They sink, I ascend,” she writes, and “The weight of my body sinks with things,” and “Luz is a name that tumbled / the rungs of the generations.” In keeping with the floating sensation in the poems, Gil-Montero often chooses words that lead the reader to a broader appreciation of an image or description—remarkable given the fact that English is such a precise language, and it would be easy in these translations to make images more concrete. A good example is her use of the word “undone” for the Spanish inacabado (unfinished, incomplete) in the line “An undone valley still encircles a young girl, / fan in hand.” “Undone” in English has both physical connotations (like untying a knot) and metaphorical ones (like coming apart emotionally or psychologically), effectively helping the English poem take on the drifting, ephemeral quality of the Spanish poems as a whole.

It is obvious how much attention has been paid to sound as well as sense in the translations. “I shoulder the bridge, I stain / and shine it like the coin of a waning civilization” uses “shoulder” as a verb for the Spanish sostener, rather than getting caught with the ugly hard rhyme repetition of “sustain” or “maintain” (more standard translations of the verb) with “stain.” Often, Gil-Montero’s translations find alliterative possibilities: “at the tart tip / of my fever” captures the sharpness of “en el ácido vércite / de la fiebre.”

This Blue Novel is set out in the traditional en face format, with the Spanish poems on the left and the English poems on the right. I was somewhat surprised by this choice, given that Action Books is known for its experimental and avant-garde books. I assumed that some other bilingual presentation might be better suited to the hybrid quality of This Blue Novel. For the most part, knowing Spanish, I don’t prefer this formatting because my eye wants to track back and forth between the two pages, comparing versions and nitpicking minute choices on the part of the translator. Páginas means “pages,” not “papers,” I tell myself petulantly (however, reading this way did reveal to me the unfortunate loss of a line of poem XIX, which appears in the Spanish but not the English). My reading of either text is disrupted, and it is difficult to appreciate the translations as poems on their own.

And yet, this is a book about “how two families converge and divide to arrive at the life of the speaker. In fact, things tend to come in twos throughout the work.” The en face display adds something to the idea world of the book that would have been impossible without parallel texts, and which reinforces themes the original work concerns itself with. As Alex Niemi writes in her beautiful review of the book for M-Dash: “Reading the Spanish and the English side-by-side is like seeing a ghost behind you in the mirror. They are doubles. They haunt each other.” Talk about form as an extension of content. Here, the very layout of the translation with the original adds to thematic elements of the text.

The double version provided by the en face presentation is like a retelling, recounting, which is what we do when we remember our histories. The line “English is a language of water and good for recounting disasters” reads like meta-commentary about these translations. English is good for Gil-Montero’s versions of Mejer Caso’s poems. - Kelsi Vanada

http://www.full-stop.net/2017/03/07/reviews/kelsi-vanada/this-blue-novel-valerie-mejer-caso/



Valerie Mejer Caso’s ghosts make a home in the cavities of This Blue Novel. In houses, bodies, and names, any image of beauty can suddenly reveal an element of decay or the remnants of a disaster: “The pit still has a pulse. Maybe mine.” The moments of light turn out to be will-o’-the-wisps that lead to the edge of a maw:

thanks to something light-like

that isn’t light

and, still quite dead, she says and said and will say

that she wedded that German young man because he could

devour a whole cake in one bite.

The dead often speak this way in This Blue Novel, with a resonance in every part of time. Past, present and future, they say, said, and will say. The book constructs itself around the instability of time in the measure of the dead, dependent on people and spaces rather than linearity to complete the picture of its haunting. And time isn’t the only innovation. Formally, This Blue Novel is a novel largely by its own declaration. A painter and poet and translator, Mejer Caso brings us through several forms of artistic limbo. The poetry of her novel forces the boundaries (because we don’t need those anyway) of the genre to bend for her; the interplay of the living and the dead forces us to consider the closeness of the two:

Yesterday, I traced the line I’ll cross tomorrow.

Yesterday, holding vigil as the foam

closed over my mother’s body,

I saw my grandparents’ houses go down

like anchors.

They sink, I ascend.

Yesterday, in free fall, I drew the door that now I open.

This Blue Novel is autobiographical, spiritually, and sometimes factually. Several personal photos of Mejer Caso’s family in Mexico appear throughout, including a four-year-old version of the author holding her father’s rifle, smiling innocently. But the book is not only the object of Mejer Caso’s lineage and rifle. The process of writing grows out from under her control. The second half of the book begins with an unmarked passage:


This part of the book is illegible

because it deals in a vegetal language.

were I water I’d know what it says.

The book transforms into something out of human hands, “a vegetal language,” and gains an upper hand:

The book reads me

thought I’m not water,

Though I can’t walk through this jungle,

once a garden.

The book is the one reading me.

It reads the novel scrawled from my neck to my shoulders.

The book itself becomes half-alive reading the novel-in-skin. Once written, reading here becomes an act of reciprocity. The object begins to breathe, the door drawn on the first page, as we were told, is a real portal to walk through.

As a translation, Michelle Gil-Montero’s work from the Spanish is fluid, precise and a little uncanny in the context of the novel itself. As a half-living thing, this book has several odd resonances with the act of translation. One of the most famous translation metaphors, one of Benjamin’s (maybe a tired one), is that translation is “fragments of a vessel that are to be glued together.” The shattered vase that appears in Mejer Caso’s work, however remains broken, intentionally: “The vase shatters and sings the song of the broken./ I squeeze a shard in my hand and bleed:/ I shoulder the bridge, I stain/ and shine it like the coin of a waning civilization.” The novel is very aware, and it knows that language is broken and it knows how to let the brokenness of language pierce into the skin. Reading the Spanish and the English side-by-side is like seeing a ghost behind you in the mirror. They are doubles. They haunt each other:

You wanted to say I, she,

ghost, la nieve, la neige, the snow,

as if another language could save you

from the thaw.

What comes after the thaw? More words, as real as the thing itself.

-Alex Niemi

https://mdash-ahb.org/past-issues/issue-8-spring-2016/review-this-blue-novel-by-valerie-mejer-caso-trans-michelle-gil-montero/


interview by Ae HeeLee



Painter and poet Valerie Mejer Caso was born in Mexico City into a family of European immigrants. She is the author of the poetry collections EDINBURGH NOTEBOOK (Action Books, 2021), RAIN OF THE FUTURE (Action Books, 2013), translated by C.D. Wright, Forrest Gander, and Alexandra Zelman; de la ola, el atajo (2009); Geografías de Niebla (2008); Esta Novela Azul (2004), which was translated by Michelle Gil-Montero as THIS BLUE NOVEL (Action Books, 2015); and Ante el Ojo de Cíclope (1999). Her book De Elefante a Elefante (1997) won the Spanish Government's Gerardo Diego 1966 International Award. Mejer Caso has collaborated with photographers, among them Barry Shapiro and Russel Monk. With the photgrapher D.S Borris, Mejer Caso and Forrest Gander co-authored Time's Playing Fields, a book about empty football fields in Mexico (Blue Star Contemporary Art Center, TX). She has translated poetry by Charles Wright, Ruth Fainligth, and Pascale Petit. From 2016-17, she participated in the Bienalle of Kochi-Muziris in India, where she exhibited her unfolded book Untamable Light. Her poetry has been translated into English, Slovenian, and Korean.

3/9/21

Michael Hampe - a four-act dialogue of the dead over how ‘natural,’ ‘nature,’ and its ‘laws’ should actually be understood

Tunguska, or the End of Nature: A Philosophical Dialogue - Kindle edition  by Hampe, Michael, Winkler, Michael. Politics & Social Sciences Kindle  eBooks @ Amazon.com.

Michael Hampe, Tunguska, or the End of 

Nature: A Philosophical Dialogue, Trans. by 

Michael Winkler, University of Chicago Press,

 2015.


On June 30, 1908, a mysterious explosion erupted in the skies over a vast woodland area of Siberia. Known as the Tunguska Event, it has been a source of wild conjecture over the past century, attributed to causes ranging from meteors to a small black hole to antimatter. In this imaginative book, Michael Hampe sets four fictional men based on real-life scholars—a physicist (Günter Hasinger and Steven Weinberg), a philosopher (Paul Feyerabend), a biologist (Adolf Portmann), and a mathematician (Alfred North Whitehead)—adrift on the open ocean, in a dense fog, to discuss what they think happened. The result is a playful and highly illuminating exploration of the definition of nature, mankind’s role within it, and what its end might be.

Tunguska, Or the End of Nature uses its four-man setup to tackle some of today’s burning issues—such as climate change, environmental destruction, and resource management—from a diverse range of perspectives. With a kind of foreboding, it asks what the world was like, and will be like, without us, whether we are negligible and the universe random, whether nature can truly be explained, whether it is good or evil, or whether nature is simply a thought we think. This is a profoundly unique work, a thrillingly interdisciplinary piece of scholarly literature that probes the mysteries of nature and humans alike.



A four-act dialogue of the dead that virtuosically renews the tradition of this genre spanning from Lucian to Paul Valéry.”,  Die Zeit, on the German edition


Hampe . . . falls back on the literary tradition of dialogues between the dead—and with finesse, for precisely the strangeness of the otherworldly location where the dead men meet—an otherwise obvious setting for the genre—ushers in the debates over how ‘natural,’ ‘nature,’ and its ‘laws’ should actually be understood. . . . How and whether such a history can be told is admittedly written in the stars. The question may be too large, but it is one of those encountered when dealing with the contours of a demonstrable concept of nature. One can become well acquainted with them in Hampe’s book without having to worry about daunting philosophical terminology.”, Frankfurter Allgemeine Zeitung, on the German edition


It’s no coincidence that Paul Feyerabend has the last word in the clever, vividly written, and humorously staged dialogues. His ideas and arguments, Hampe suggests, could advance modern debates on climate change or ecological destruction. Wouldn’t that be nice!”, Neue Zürcher Zeitung, on the German edition


"The book will interest green thinkers, intellectuals, and those interested in debate about Nature and wilderness.", Electronic Green Journal 


Review by Ryder W. Miller


Michael Hampe is professor of philosophy in the department of humanities, social, and political sciences at the ETH Zürich. He is the author of many books, including The Perfect Life: Four Meditations on Happiness. Michael Winkler is professor emeritus of German studies at Rice University. He has translated many books, including Uwe Steiner’s Walter Benjamin: An Introduction to His Work and Thought, also published by the University of Chicago Press.

Sara Gallardo - The stories usually end with an abrupt twist. Gallardo always makes her purpose known this way. She writes with an air of authority that begs your trust when she writes that trains can dream or that horses can murder

Land of Smoke (Pushkin Collection): Gallardo, Sara, Sequeira, Jessica:  9781782274032: Amazon.com: Books
Sara Gallardo, Land of Smoke, Trans. by Jessica Sequeira, Pushkin Press, 2018.



Dazzling, hallucinatory stories by Sara Gallardo, a rediscovered Argentinian contemporary of García Márquez never before published in EnglishThese stunning stories by Sara Gallardo astonish, overwhelm and illuminate. Deeply real, they are also shot through with the supernatural. Every muscular, musical story reveals the way that the habits of everyday life can become unknowable and unpredictable. Recently rediscovered, Sara Gallardo is a major Latin American writer whose stories recall the masters of magical realism - but maintain a domestic, whimsical atmosphere all of their own.



"[Gallardo] shines as a compassionate storyteller." — The National

"The forty-six stories and fragments in Land of Smoke…offer a gamut of lengths, themes and moods… the best are diamantine, intense and violent." — Times Literary Supplement

"[Land of Smoke] is a haunting cornucopia of the strangest fare Southern South America can possibly offer." — Agustin Pico Estrada, Bookanista

"Masterfully crafted short stories… Gallardo's success lies in the unusual twists and turns of her narratives… This collection should be ranked alongside other great works of fiction by Latin American female writers." — Morning Star

"Land of Smoke is my favourite book by one of my favourite Argentinian authors." — Samanta Schweblin, Man Booker International Prize shortlisted author of Fever Dream

"Land of Smoke dazzles in its highly personal language... glowing with the most absolute desperation and the fierce joy of discovering, capturing and sharing the glory of one's experiences." — Leopoldo Brizuela

"Someone who wears different coloured glasses to everybody else." — Mercedes Halfon

"A wonderful collection. It reads like a selection from a lifetime’s work." — 1stReading (blog)

"Sara Gallardo's work possesses such radical originality it would be most appropriate to categorize it with the kind of literature that doesn't seem like anything else, that doesn't even fit the canon of the established heterodoxy, and that will always be read as a discovery." - Martin Kohan


On a January afternoon in London, a reader comes upon a translated collection of stories by an almost-forgotten Argentinian woman writer. He realises he doesn’t have his spectacles with him. Nevertheless, he begins to read the book on his way home. He decides he must read her fictions in their original Spanish, which he finally locates in the university library. But he has to travel to a distant place, and when he returns he finds the university is surrounded by strikers and protesters, and he doesn’t want to cross a picket line.

This is a trope that might well have appealed to Sara Gallardo, and I wonder how, with her flair for the unexpected turn, she’d have concluded the tale. But it’s actually an account of my own encounter with Gallardo’s stories, and my inability to find them in Spanish in time to write this piece about her work in translation. Well, I think as I sit down to write: I’ve read Tanizaki and Kleist and even the One Thousand and One Nights in translation, so why not Gallardo? And translator Jessica Sequeira has made a fine rendition of this collection, with its several sections loosely linked by theme or motif, and its dazzling switches of narrative mode.

Sara Gallardo Drago Mitre was born in Buenos Aires in 1931; she was from a privileged line of landowners and was the statesman Bartolomé Mitre’s great-great-granddaughter. She started publishing in her teens. After the death of her second husband, the poet H. A. Murena, in 1975, she moved to Spain, and, in 1979, wrote her last book, La rosa en el viento. She died in Argentina at the age of fifty-six. 

Literary lore tells us that El país del humo (Land of Smoke), the complex and multilayered collection that introduces her for the first time to an anglophone audience, reads as if it were compiled from a lifetime’s work; but, first published in 1977, it is also said to have emerged after the suicide of Gallardo’s husband. Though it bears several signs of loss and mourning, there is almost nothing here of personal overflow: grief is turned into metaphor and is only one of the several aspects of the human (and animal) condition the author evokes: violence, war, massacres; desire, exile, remorse, and, most compellingly, lack of fulfilment and the half-lives so many of us live.

In one of her stories, “A New Science,” Gallardo refers to a fellow Argentinian author, Silvina Ocampo, and the publication of her Epitaphs for Twelve Chinese Clouds in 1942. (Gallardo is often compared to Ocampo, along with Lispector, but comparisons with Borges and Cortázar are just as appropriate; in rugged stories, such as the title piece, set in the mountain ranges of the Andes, Juan Rulfo also comes to mind. And Gallardo was a generation, or in Ocampo’s case two, younger than them all.) But the story focuses not on Ocampo or her texts, but on Arturo Manteiga, a linotypist who studies the shape of clouds:

It’s clouds themselves, not the mere factors that form them, that act on the collective events of humanity. They combine them, decide them, precipitate them . . . it’s true that clouds result from a combination of factors. At the same time, clouds are more than these factors. They possess an essential energy, they make history.

Gallardo’s meticulous returns to the historical moments in which her texts unfold rescues her work from the whimsy which some of her Latin American contemporaries use as a default mode. To return to the story above, for example, the narrative flashes forward to an interview the implied author conducts with another cloud-classifier, Claudio Sánchez, in 1955; and then to the latter’s death in 1975. Towards the end of the story, in a few terse sentences, Gallardo summons up mid-twentieth-century Argentina. The narrator concludes: “Like art, science doesn’t often concern itself with reason.”

Transformed surroundings are often the backdrop of these stories. In “Georgette and the General,” the narrator sees an Eden which is later made into a desert. After the eponymous Frenchwoman is brought to a stately white house by a general, she continues to haunt it from her grave while different regimes come and go, until a mass for the dead and the living allows her to “enter peace,” and the haunted paradise abandons itself. And in the piercingly beautiful “Things Happen,” a pensioner finds himself and the garden carried away by the sea, until:

One day he saw the city of Buenos Aires, wrapped in fog. Chimneys as tall as young girls scattered their smoke messages zigzagging into the fog. A smell of putrefaction, and the city with lit-up buildings was waking, coated in pink . . . of course he cried.

There’s a brief section in the book called “Tasks,” in which, in her characteristic fashion, Gallardo picks up one of her preoccupations from preceding sections: the tasks, often almost Sisyphean, with which we, willingly or by happenstance, occupy our lives. Some of the stories, which span the centuries, are less than a page long, such as the poignant and emblematic “White Flowers:” Juan, whose mother dies just after his birth, is poor; though beautiful, he is considered an idiot. In his old age, working in a parking garage, which he does with care like he does everything, he dies one night, “[s]oftly, in spite of the rain.”

Along with violence and melancholy there’s humour here as well. In “The Caste of the Sun,” a soothsayer has an enigmatic relationship with her sorrel horse, who provides her with hair from his tail for her blonde wig, and very possibly with good counsel too. An entire section deals with animal stories: cats, rats, and, notably, horses. Among them is a prose poem about a lawn, which is cut down one day to clear the way for a king’s visit. But here, too, there’s an epiphany to be found; the dying grass sings of trains, autumn, ice cream and coffee vendors, children, smoke, and rain, echoes of images from other stories.

The very short story, at which Gallardo excels, is a gift to the poet as it makes no necessary demands of narrative muscle (though there is evidence of that, too). However, the longer pieces in the book may raise caveats from lovers of storytelling. The lyrical “The Thirty-three Wives of the Emperor Blue Stone,” narrated by one of these wives, may be compared to the fairy tales of Angela Carter and Leonora Carrington. It blurs the boundary between prose and verse, often veering towards the latter:

I gave myself up to mystery.

What was it?

A path of darkness

To a land that does not exist.

I am faithful. I persevere.

But in this story the reader might well feel, after a twenty-page journey, deprived of the conventional satisfactions that parts of the narration, and its Perrault-like title, promise. Similarly, the long tale “Erik Gunnardsen,” embedded in “Daggers,” which announces itself as the book’s most overtly melodramatic section, ends with a shocking death for which the enigmatic, stately pace of the story, which appears like a series of pastel tableaux, does little to prepare us. (I have often heard the same criticism levelled at Lydia Davis.) Such feelings of disorientation may well be what Gallardo deliberately attempts to elicit. But there are times, as in this story, when the reader has the feeling of being lost in a vaguely nightmarish dream that doesn’t quite reveal the reason for its own menace.

Such caveats are inevitable, though, in a collection of this length—nearly three hundred pages and almost fifty texts. There are moments when the reader might wish that some of its sections might have been separately published. But it was evidently the author’s intent to create her own variant of a many-voiced ocean of stories in the manner of the ancients, with facets that echo, reflect, and collide with each other. It’s a massively ambitious, and often successful, task. No one is, after all, under compulsion to read the whole book in one go, though each sequence is probably intended to cohere within itself.

Not surprisingly, for a collection which centres on the isolated, the fanatical, or the obsessed, the ultimate section is entitled “Exiles.” Gallardo is concerned less with the literal meaning of the term than with varieties of homecoming, as in the exquisite “Reflection on the Water.” Here Elvira Cabrini, after the loss of her only son and her last lover, realises that:

the heart is like a glass, and that when bitterness fills it to the brim, it overflows in tears.

And yet this octogenarian prays for, and is granted, a last gift of joy before dying:

Love burned within her once again.

While he was bathing she went for a walk. She looked at the low clouds like the bellies of marvellous birds brooding over the egg-shaped lake.

The world revealed itself to her once more.

- Aamer Hussein

https://www.asymptotejournal.com/criticism/sara-gallardo-land-of-smoke/


The short stories and vignettes in your Land of Smoke (2018, tr. Jessica Sequeira. Original: El país del humo, 1977) walk us through the mist of a reality that we can only recognize in dreams. Borrowing from myth and fairy tales, you play with odd points of view – such as those of animals, trains, and even a lawn. Loners, prostitutes, priests, and soldiers inhabit your mists; they are threatened by the force of the elements, they stray into unreality, they lose track; their lives are suffused by some form of violence; they are lonely.

My favourite story in this collection is “Things Happen”. Here, a man lives alone in his house in the suburbs of Buenos Aires. He only has eyes for his garden, even to the detriment of his neighbourhood, where water is scarce. One day, out of the blue, he finds himself swept out to sea: his house and garden had somehow been uprooted, detached from the ground, and were adrift in the middle of the ocean. He is his own island – and one which is slowly eating itself out. His beloved garden crumbles bit by bit over the course of his strange journey, his water supply is dwindling, but, luckily, he still has a reasonable amount of canned food in the pantry. And he can fish.

One day, a castaway appears out of nowhere, grabs the tip of the floating garden, only to drown a minute later – not without leaving behind the imprint of his bewildering glimpse into firm ground. Another day, a sea monster rises from the water, “tall as a hundred trains”, “lifting her body into the air”. It moves, it glances to the infinite sea all around, it goes way.

At one point, the house floats into a sea of ice, braving dense fog, and frozen animals drift past. Birds fly by the house, bringing the hope of dry land. The garden disappears, the windows crack, the house seems to be sinking. “Philosophy germinates from loneliness. And from fear.”

One day, our man sees a line on the horizon – “Land!” – but is unable to let go of his floating house. It moves away, and the coast disappears. “One invigorating exercise for the navigator’s imagination is to mentally paint the abyss below, the depths sheltering mountain ranges; black surroundings, eternal cold. Compared to them, the splashing, the transparency and the light of the surface become pleasant. The precariousness of our suspension is underlined.”

We feel as though we will drift with him forever. But forever is too long a word: his garden will finally break off, the house will be handed over to the swallows, and our man will eventually manage to come back to his street. There will be no water there – as always. And there will be no garden left where had once been his house.

Another story I loved was “A Secret”. A woman keeps a spare head in her closet, and begins a double life in Buenos Aires. She falls in love, manages to convince a man that she is two different women, then relents and confesses her secret to him. “He would always love her. No matter what form she wanted to take. She just had to let him know beforehand.” He not only accepted her secret, but also grew addicted to her: “She had so much to offer.”

Of course, having to let him know run counter her need for transmutation, and she had to find other ways to keep it under control: eating a plastic bag, cleaning the floor with shampoo, “going to a costume party without a costume.” She thinks these are eccentricities that can do no harm, small secrets no one will find out. But, when their child is born, he comes out wrapped in a plastic bag. The father feels betrayed. He leaves them forever. “That’s how a secret is. It wants us alone.”

In “On the Mountain”, an injured soldier gets trapped in a mountain, and is rescued by a man who once belonged to the enemy group. The rescuer later deserted them and now lived as a lone wolf in a cave. They never talk. Sometimes, a beast enters their cave in the middle of the night – and the beast is pregnant. “Look for shelter and you find ice, look for warmth and you step in a bonfire. And so you die in two different ways, and the mountain stays indifferent.”

The soldier and the deserter will have a profound impact on each other. And the beast will humanize them both. A new race will be born. “I meant to wake something in him, I didn’t know well what. Laughter. That’s it, laughter. Which, after words, is the most human thing of all (if you except betrayal). I felt that laughter, a smile, could be the dawn of a word. One word and the wall of his madness could fall.”

Georgette and the General” is a story that “tells how a good thought transformed an Eden into a desert.” Georgette, a French courtesan, is brought to Argentina by a general, who gifted her with a white house in the countryside. Georgette took great care of her beloved house. Even after death, she continued to haunt the place, to guarantee that it is kept in order. “Floating in the house, she inspected the wardrobes, the remaining flowers. A longing to leave, an anxiety to stay, she hung about uneasily, her fate in limbo. She trembled like the cork on an invisible thread in an invisible water.”

The house took on an abnormal splendour, and Eden lingered on. Time went by. One of the general’s daughters, now eighty, decides to order a mass for the dead and the living. Georgette’s soul can finally experience release. “That blessing fell on her soul. Her uneasiness shattered like a glass. A slit seemed to appear. Through which she slipped.” She abandons her paradise and is put to rest. “The house finally let go. The leaves could move again over the avenues, the gazebo rotted, wasps settled on the chandeliers. The balcony collapsed; it lost its doors. The Eden turned into desert.”

White Glory” is the name of a white stallion destined to be lonely. He has been sold by his owner and is being transported in a train. An accident happens, the train crashes. Terrified, White Glory battles for his freedom and escapes into the night. “Yes, he went about free. But once again he was alone. How alone, and how free.”

In “Phases of the Moon”, a priest braves a number of dangers in the pampas, only to die while trying to baptize a werewolf. “That’s how terror works: it’s born somewhere, courses like a thunderbolt, touches someone, is lost.” In “The Rats”, the eponymous animals have to struggle against the city’s hostilities to rodents – and do so by impersonating the priest, the newspaper vendor, the warden, and even the grocer. In “Cristoferos”, a statue regrets having discovered the Americas: “I didn’t know what a sad continent I was inaugurating”.

A New Science” begins with a reference to the publication of Silvina Ocampo’s Epitaphs for Twelve Chinese Clouds, only to move to the story of a pseudoscientist, Arturo Manteiga, who assigned different human events to the shape of clouds. We then follow the birth of a conspiracy theory according to which human affairs were not only influenced, but rather controlled by clouds: “It’s clouds themselves, not the mere factors that form them, that act on the collective events of humanity. They combine them, decide them, precipitate them.” Clouds make history. “Like art, science doesn’t often concern itself with reason.”

I love the way the stories provide the reader with a frame in place, history and time, only to gradually implode that frame, leading us to some kind of impossible dreamscape. As if it were part of a magic trick, you give us a splash of tangible reality, a landscape, even a place in the calendar – only to cover them with your humo and bring a twisted combination out of a cloud of smoke.

Consider the first lines in “The Man on the Araucaria”: “A man spent twenty years making himself a pair of wings. In 1924, he used them for the first time, at dawn. His main concern was the police.” The man manages to fly, but his wings can only lift him as high as an araucaria. He leaves his wife and children, and makes a nest on a tree. Someone calls the police, but our man flies away. “He lives amongst the chimneys of a factory. He’s old and eats chocolate.”

I love how matter-of-factly everything is described, even though we have a feeling that the narrator might be a bit off: “A man spent twenty years making himself a pair of wings. In 1924, he used them for the first time…” His main concern is… the police? Or, as in the first lines of “Doming Antunez”: “I prefer to slit throats, though my marksmanship isn’t bad.“

You play with the gaps in our sense of reality – our fears, our non sequiturs, our foundational myths – not only for comedic effect, but also for a splash in the uncanny. We are left in unsettled ground, but we can never quite point out why, or where, or when everything went out the rails. You bring the ghosts out of our foundational myths, then burn them at the stake – and we are left to translate the smoke signals. It is odd and unsettling. And it is glorious.

Yours truly,

J.

https://theblankgarden.com/2021/02/02/review-land-of-smoke-sara-gallardo/



There are forty-six pieces in Sara Gallardo’s Land of Smoke.

It doesn’t seem quite correct to describe them all as short stories, since only a handful are of a length, shape and structure that merit the term. The rest are better described as vignettes, sketches, or fragments even. Together they combine historical detail, nods to fairy tales, elements of oral storytelling, and a dash of magical realism.

What comes across strongest though is how compassionate a storyteller Gallardo is, whether it’s in the description of a flawed father who loves his middle children the most – “I sell newspapers for the six of them, coughing in this street I hate, every night until dawn. But if anyone passing sees me smile, it’s because I’m thinking of the middle ones” – or the existence of two loners, both of whom dine in the same restaurant: “their tables were just two cells, two monosyllables solved in a crossword just started.”

It is man’s battle with the natural world, however, that’s the focus of many of the pieces.

On the Mountain, the story with which the collection opens, is set in that “terrible place, the Andean cordillera. Very high up, some mountain range in Peru.” It’s a vista of rocky crags and biting wind, home to condors as large as men. “Look for shelter and you find ice, look for warmth and you step in a bonfire,” the soldier who’s narrating the story, his job being to hunt down the Spanish, explains. “And so you die in two different ways, and the mountain stays indifferent.”

In the later sketch, In the Puna, the narrator describes the arid, high plateau to which he’s been transferred – he’s a head teacher – as a deadly “desert. People in the city like to listen to songs naming it,” he says. “They don’t know oxygen isn’t breathed there, the water boils cold. Children often die on their way to school.”

Meanwhile, in Love, a small, scattered rural community is threatened by “the big rain”, forcing two young women to make a life-or-death escape, vicious wild dogs chasing their cart every mile of their journey to safety through the storm.

So too the protagonist of Things Happen – one of the lengthier and more substantial narrative pieces here – is threatened by the elements.

But whereas the terror in the examples I’ve just given stems from the threat posed by very real inhospitable environments or ecological systems, Things Happen strays into the realm of unreality, some kind of dreamscape even. It begins in Lanus, a district in greater Buenos Aires, where a pensioner spends his days tending his garden.

One day, without warning, he wakes to discover that the plot of land on which his house and garden stand has somehow floated free of terra firma in the night, and he’s now adrift in the middle of an ocean. A terrible ordeal thus unfolds. First he has to contend with the beating heat of the sun and a quickly dwindling fresh water supply.

Days later, as he teeters on the edge of dehydration-induced madness, a fog descends, then the air grows colder and colder and he floats onward into a sea of ice. In a description that’s so incongruously domestic as to be perfectly evocative, great chunks of ice float past our desperate anti-hero, animals frozen inside them “like cherries in aspic”. Although integral to stories like Things Happen and the shorter sketch A Secret, in which a young woman looking for a little excitement uses the “spare head” she keeps in her closet to begin a new double life in Buenos Aires, Gallardo uses magical realism sparingly.

Born in Argentina’s capital city in 1931, Gallardo began publishing in 1958. She was the much celebrated author of newspaper columns, essays, novels, and children’s books, as well as a friend and contemporary of both Jorge Luis Borges and Julio Cortazar.

Rather than being a collection of pieces written during the course of her career, Land of Smoke was apparently written after the death of her second husband in 1975, and it’s discernibly steeped in loss; Jessica Sequeira’s beautiful translation – the first English version of Gallardo’s work – capturing a real sense of melancholy, threat and something close to despair.

Let’s also not forget menace, whether from the natural world or in the form of human violence. Take this delicious description of a man: “Something about him reminded you of those wasps that can drag a spider three times their size.”

Or the fragment Red, in which an angry mob – a “vortex” the police are unable to stop – surround a building in which the victims of a violent murderer have been discovered. “Get the killer!” chants the narrator in unison with those around him, the crowd seeing red. “Red on my hands, which I kept hidden as I shouted,” he confesses without warning, vertiginously shifting the reader’s perspective on the scene. “Red as the steel in my pocket.” This particular sketch wouldn’t seem out of place in Mariana Enriquez’s Things We Lost in the Fire, her use of horror, along with that of fellow Argentine writer and Man Booker International-winner Samanta Schweblin, directly traceable back to Gallardo’s powerful, haunting work. - Lucy Scholes

https://www.thenationalnews.com/arts-culture/books/book-review-sara-gallardo-s-land-of-smoke-is-powerful-haunting-piece-of-work-1.697871 



The work of Sara Gallardo, the late Argentinian author known for her “mythical realism,” has recently been rediscovered. Gallardo was widely published in Argentina beginning in the late 1950s as a journalist and novelist. Land of Smoke, a collection of her short stories, is the first of her books to be translated into English.

Many of the stories in Land of Smoke are short, almost more like vignettes, but one or two pages can span entire lifetimes. “White Flowers” introduces Juan Arias, who was born during a flurry of white flowers raining down on Buenos Aires, but whose sad life story only gets four paragraphs. Gallardo writes, “There’s not much to add about his life,” as if the beautiful white rain shower guaranteed that he peaked on the day he was born.

Most notable of the more traditional short stories are “On the Mountain” and “Things Happen.” These tales are about yielding to an inevitable loss of identity and how one deals with that kind of transformation. In “On the Mountain,” the narrator is taken in by a cave dweller after having a life-threatening accident on an unforgiving mountain, and though their interactions are mostly silent and sometimes cruel, the impact they have on each other is unforgettable.

In “Things Happen,” the protagonist is an unlikable pensioner and former head of personnel who is obsessed with his garden. His refusal to show mercy to other people finally catches up with him, as he awakes one morning to find himself adrift in the ocean—house, garden, and all, but he is completely alone. His survival through heat, bitter cold, and near starvation make him slightly more likeable, or just pitiable, as we watch him learn his lesson. Quite a severe punishment Gallardo gives him, but it serves her point nonetheless.

In fact, many of Gallardo’s stories in Land of Smoke are about those who alter their lives completely to begin journeys for truth. In “Cristóbal the Giant,” the title character decides that he “wasn’t born for this” (a normal life) and leaves his home to seek a higher purpose for the strength he’s been given. In “White Glory” a white stallion escapes from his master and battles for his freedom, finding spiritual meaning in his string of hardships. As Gallardo opens the story: “Dapple-white horses can be bland or they can be the glory of the world.”

The stories usually end with an abrupt twist. Gallardo always makes her purpose known this way. She writes with an air of authority (which Jessica Sequeira has translated from Spanish brilliantly) that begs your trust when she writes that trains can dream or that horses can murder. That lions kept in a zoo can seek their own paradise. That rats can plot a city takeover. While she does refer to specific dates at times—the 1890s, the 1920s, the 1940s—the detailed settings and the depths of human experience (even when characters are not human) remain timeless.

In these stories, forty-six in total, Gallardo’s succinct descriptions define the tangible—the weather, the landscape, the physical circumstances—while her plots are fantastical. The former grounds the latter, making anything seem possible. - Meredith Boe

https://chireviewofbooks.com/2018/07/18/land-of-smoke-sara-gallardo-review/



Land of Smoke‘ is a collection of short stories. It was originally published in Spanish in 1977. It has 46 stories. Some of them are short shorts, sometimes they are just a page long, while others are a bit long at around 20 pages. The book is divided into sections, with stories under the same theme grouped together. For example, there is a section where nature – mountains, seas, clouds – plays a big part. There is a section in which the stories are about animals, there is a section about horses, another about trains. I loved this arrangement – it was quite interesting.

I loved the book overall. But I loved some of the stories more than the others. Here is a brief description of some of my favourites.

On the Mountain – This is the first story in the book. A soldier is trapped in a mountain in the middle of a battle. He is injured and he can’t walk. He is saved by another man, who seems to be living there. This strange man, doesn’t talk. Or he doesn’t want to talk. What happens after that? Does the soldier recover? Does this host who saves him talk to him? Who is this stranger who lives in the mountain? And what is this beast which sometimes knocks at their cave in the middle of the night? You have to read the story to find out.

Georgette and the General – A general who goes to Europe, comes back with a French girl, who is his lover. He builds a separate house for her in the middle of nowhere, and visits her often. He is married and has his own family with whom he lives elsewhere. This French girl’s name is Georgette. What happens to Georgette for the rest of her life, forms the rest of the story. It is beautiful, poignant and heartbreaking.

Things Happen – A man who lives in a particular street has a beautiful garden which is the envy of his neighbours. One day morning he wakes up to the sound of water drops hitting his house’s windows. He thinks it is raining. But when he walks to the window to see what is happening, he discovers that his whole house with the garden is floating in the middle of the ocean. Our man thinks that he is either dreaming or he is having a hallucination. So he goes back to sleep. But when he gets up there is no change. His house is still floating in the ocean and the waves are spraying water drops on his windows. It is unbelievable. How did this happen? Is the man able to get off the ocean onto solid land? You should read the story to find out.

But on the island – Two cats explore the city and they end up in the zoological park. There they discover their cousins, the bigger cats the lions. They slowly start understanding the lions’ language. And one day they help one of the younger lions to escape. Are these three – two small cats and one big one – able to enjoy their freedom and live happily everafter? The rest of the story tells us what happened.

A Lawn – We see the world through the eyes of a lawn and it is incredibly beautiful. I cried when I read the last lines of the story.

White Glory – White Glory is one of the great horses of his time, but his master sells him off. While being transported in a train, there is an accident, and White Glory ends up in the wild. What happens after that is glorious and White Glory is magnificent.

Cristóbal the giant – Cristóbal is a giant-sized person who is also innocent and simple. He wants to find a master to serve. One day he meets a general and requests to serve him. The general gives him an impossible task. What happens after that and the way Cristóbal discovers new things about life forms the rest of the story.

White Flowers – A one-page story which describes the life of a normal, everyday person. Very fascinating.

The Great Night of the Trains – There are trains which are put out of service and are abandoned near the tracks. What people don’t know is that these trains have their own lives and personalities and memories and dreams. One day, these abandoned trains all get together and decide to rebel. What happens after that is the rest of the story. It gave me goosebumps.

A Loner – A restaurant closes down. Most people, both the customers and employees, move on. But it affects some of the customers, who are introverts and loners and reclusives, quite deeply. What they do about it forms the rest of the story. This story is a beautiful love letter to solitude and to introverts and reclusives and it stands up there with Emily Maguire’s essay ‘Solitude is Bliss‘. I loved this story so much.

I loved ‘Land of Smoke‘. One of the descriptions of the book is that it is hallucinatory. I think that is a perfect description of the book. I loved the way how sometimes nature plays a bigger role in the story than the human characters. I also loved the way how Sara Gallardo has sometimes told a story from an unusual perspective, making us see the world in new ways – for example, from the perspective of the lawn, the horse, the abandoned trains – it is fascinating. This is a book to be read slowly, lingered on and savoured. I am glad that I discovered a new Argentinian writer who has become one of my favourites now. I can’t wait to read my next Sara Gallardo book.

I will leave you with some of my favourite passages from the book.

From ‘Things Happen‘

When watering his garden, how many times had he enjoyed watching the ants struggling in the currents from his hose? Now he thought of them differently. Supposing for a moment a sea god actually existed, the Neptune of the ancients the boy joked about on television, wouldn’t he get the same pleasure directing men and their boats as he had spinning the insects, occasionally saving some because of their beauty or harmlessness, in a momentary good mood? Harmless or beautiful from whose point of view? The gardener’s. But doubtless there were others.”

From ‘Phases of the Moon‘

It also isn’t pleasant to change horses just like that. A horse is someone you get used to, someone who gets used to you. But to arrive at a human settlement and get permission to leave the tired horse, choose another and free it when you reach your destination because it can return home on its own, is an impediment to the heart’s affection. You can’t even get used to a horse.”

From ‘The Thirty-Three Wives of Emperor Blue Stone‘

Old age is a drunkenness. I’ve lost my teeth but influence nourishes me. I plait my white hair. What would be plaited without me?”

I gave myself up to mystery.

What was it?

A path of darkness

to a land that perhaps does not exist.

I am faithful. I persevere.”

From ‘An Embroiderer‘

He told a colleague that as a young man, he had embroidered cloth. But that now there was no difference between the embroiderer and the embroidered, that when embroidering he was embroidered, that the embroidery embroidered him and he the embroidery.”

From ‘A Loner‘

Ever since he was young, Frin had invested all the effort many use to get a good job into the opposite, avoiding one.” - Vishy

https://vishytheknight.wordpress.com/2019/08/08/book-review-women-in-translation-month-land-of-smoke-by-sara-gallardo/



Illusions and ghosts populate Sara Gallardo’s stories, collected here in Land of Smoke. These are tales in which a dream come true—a cozy retirement among the flowers; the ability to fly—is apt to quickly become nightmarish, and in which the connections that people yearn for most, when realized, often lead to their quick undoing.

Atmospheric details capture ice floes, desolate caves, and plains over which the wind whips and bites; the specter of the familiar slopes through scenes that seem ordinary at first glance but that then prove to be darker, edgier, and more expansive than expected. Gallardo’s human characters are at their most vivacious when they tend to their animal sides, and her animals have rich lives and needs that become a cellular-memory pulse across generations. Monsters may appear but then prove to be benign—it’s the quiet ones that you have to watch out for.

Stories vary in length. Some are microfiction; some wind on through many pages. “Things Happen” is a surrealistic standout that becomes both more uncanny and more sympathetic as it progresses; tales like “Even” and “That One” manage their horrors and fairy tales in under a page. Some stories, like “Cristóbal the Giant,” are imaginative etiologies that locate the nexus of natural beauty in deep, visceral need; others, like “Georgette and the General,” are entirely, achingly human.

Characterizations play upon darkness and desire. One man coldly kills others to get even with life; a husband laments a missed opportunity to murder his wife; a killer gleefully hides among those sent to catch him; a mother freely admits that she loves two of her children best. Redemption may have a religious edge, but that’s often more about convenience than actual belief. At all turns, these stories are unsettling, surprising, and unmissable. Land of Smoke is a bountiful collection of short stories, full of sharp edges, odd magic, and unexpected allure. - Michelle Anne Schingler

https://www.forewordreviews.com/reviews/land-of-smoke/



Sara Gallardo, Eisejuaz  

In 1968, the Buenos Aires-born writer and journalist Sara Gallardo travelled to the small town of Embarcación in Salta, a province in the north-west of Argentina. There she met and interviewed Lisandro Vega, also known by his indigenous name Eisejuaz. Lisandro Vega was a notable representative of the Wichí community living in the Evangelical Mission La Loma founded by Scandinavian Protestants. The immediate result of this encounter was an anthropological article published in the newspaper Confirmado under the title The Story of Lisandro Vega. Three years later, the novel Eisejuaz came out, with the fictionalised version of Lisandro Vega as its protagonist and first-person narrator. The Eisejuaz imagined by Sara Gallardo has proved to be one of the most original and profound characters in Latin American literature. It has taken a while for the readers and critics to catch up with the significance of the novel, which is now regarded in Argentina as a literary classic, and its recent reissue by the independent Spanish publisher Malas Tierras will hopefully get it more readers and admirers in Europe.

For the duration of the novel, we inhabit the subjectivity of Eisejuaz, who, by integrating the religious dogmas taught to him at the Mission with his indigenous beliefs, has become a kind of Christian shaman. He talks to the Lord through angels or messengers that come to him from the natural world. Animals, trees, and even the air speak to him occasionally to impart divine revelations. Only once does God himself talk to him directly. It happens when Lisandro is 16 years old and works as a dishwasher at a hotel. The Lord manifests himself in the little whirlpool of soapy water going down the drain in a kitchen sink and brings the young Eisejuaz the message which will determine the course of his life: “Lisandro, Eisejuaz, your hands are mine, give them to me.” As it becomes apparent after a series of communications through the messengers, the main character’s predestination is to take care of one special person sent into his path by God, and this period of caretaking will prove the last important event in his life. At the age of thirty-five, Eisejuaz stumbles upon the helpless body of a white man lying in the mud. The man, whose name is Paqui, has been paralised due to an unspecified reason. The Wichí protagonist believes that Paqui is the chosen one to whom he has to give his hands at God’s behest and brings the man to his home. He will be feeding, washing, and looking after Paqui in all possible ways for three years, which will result in his complete alienation from the local indigenous community and the clergy at the mission. Although rousing sympathy because of his lamentable state, Paqui is hardly likeable. Before the accident, his main occupation was getting the indigenous women working at a sugar factory drunk and shearing their hair, which he later sold to barber shops. Paqui is far from grateful to Eisejuaz for his selfless care: every day he hurls abuse and mockery at his “saviour” and even manages to seduce his mistress Mauricia. Stoically, Lisandro Vega bears Paqui’s taunts and insults despite the occasional impulse to crush his head (the protagonist is extremely strong) because he has no choice but to fulfil the mission entrusted to him by God. In Eisejuaz’s figurative language, the benevolence of God is symbolised by the hammocks hung in his heart by the Angels, so they can stay in it with due comfort. These metaphysical hammocks find their earthly reflection in the hammock used by Lisandro to carry Paqui every day on his back: the benevolence and the burden become inseparable.

Just like Eisejuaz has to make a bigger picture of God’s will out of the messages communicated by a host of his angels such as the lizard, the rococo toad, the jaguar, the rhea, the brocket, the Chaco chachalaca, and others, so the reader has to piece together a coherent story out of the disjointed and impressionistic narrative coached in a highly idiosyncratic Spanish, which is the second language of the protagonist. The abrupt flashbacks and lack of conventional signposting make the novel confusing to the first-time reader, and the fact that some key information is revealed in casual and misleadingly forgettable statements makes Sara Gallardo’s work even more challenging, and, at the same time, more exciting to anyone who wants to get to the crux of the matter. We also have to remember that the mind of the narrator telling us this non-linear and rambling story is occasionally subject to the influence of mind-altering substances, which Eisejuaz consumes to facilitate his communication with the messengers. In most cases, the spiritual contact is established by smoking a mixture of tobacco and the crushed seeds of the Cebil tree or Anadenanthera Colubrina, which contain the psychoactive alkaloid bufotenin. For example, it is thanks to the smoking ritual administered for him by his older friend Vicente Aparicio that Eisejuaz coaxes the angels back into his heart with their hammocks after a long and painful period of their absence. However, smoking the hallucinogenic seeds is not the only way for Lisandro Vega to pursue his shamanistic practices. We find this out when he drinks unadulterated alcohol in order to heal a little girl whose father believes that her sudden illness is the result of Eisejuaz’s curse.

Wherever we follow the protagonist, we encounter violence in different forms and shapes. It has been part of Eisejuaz’s world since early childhood. In a disturbingly bland manner, he recounts the nasty, teeth-shattering fight between his mother and another woman from their tribe as well as the brutal battering of his wife, which leads to her death. Most of the time, the omnipresent violence is portrayed in a low-key manner, but there is at least one episode in which little is spared to the reader. Lisandro Vega is not the narrator, but the listener this time. He sits through a horrible story of a Wichí woman he will later identify as the personification of Vengeful Death, which is a mere defensive reaction on his part, for he witnessed some of the recounted events as a child, but chose to forget them. The main shock comes not only from the casual way in which the woman tells the hair-raising story of the murder and mutilation inflicted by the members of hostile tribes to one another, but also from the fact that the reader is totally unprepared for this sudden intrusion of graphic gore. When I reached this watershed moment in the book (and it is placed roughly in the middle) I was weirdly reminded of Gaspar Noé’s movie I Stand Alone, in which the provocative director inserted a warning with a countdown before a particularly bloody scene: “ATTENTION: you have 30 seconds to leave the screening of this film”. My immediate thought was that Sara Gallardo should have included a similar warning in the book.

In a parodic imitation of a hermit saint’s hagiography, Eisejuaz withstands what he calls the five temptations, (i. e. the five attempts by people he knows to persuade him to return to normal life) and, after a prophetic dream, withdraws into the wilderness of the primeval forest dragging along a cart with some clothes, tools, kitchen utensils and a helpless Paqui. There they live for some time in the idyll of secluded communion with nature and God, in the company of a monkey, a talking parrot and a dog. At least that is how Lisandro views his return to the familiar environment of his childhood dictated by the will of the higher powers. For Paqui, who is forced to eat snakes and endure the harshness of life in the selva, their escape from society is more like abduction, which is why as soon as their camp is discovered by a group of hunters he gets them to carry him back to town. Yet there seems to be no escape for either of them as they are destined to be reunited several years later, so the divine providence is fulfilled. After a stint as a charlatan healer gathering ecstatic crowds in the towns and villages of Salta, Paqui, like the prodigal son, will return to his benefactor to stay with him until the end.

The most obvious question that is likely to occupy the thoughts of the reader when the book is finished is “who is Paqui?” Does this character serve as a heavy-handed symbol of the burden of white colonialism weighing on the shoulders of the aboriginal man? Is he Eisejuaz’s sinister double, a materialised aspect of his personality? Or maybe he is just a foil to his companion’s idealistic nature: yet another version of Sancho Panza or Lamme Goedzak? I have to admit that I haven’t been able to come up with a satisfactory answer. I don’t know the real significance of this thoroughly immoral yet oddly sympathetic character. I am more inclined to view him as just a victim of the circumstances, an unwilling cypher that acquires a meaning only after Eisejuaz inscribes in him, as it were, the message drawn from the syncretic semiotics of his Christian shamanism. And the fact that Paqui ultimately finds his way back to his caretaker, seemingly on his free will, as though reconciled with his place within the cosmos of the indigenous man, is the best proof of the power contained in that message even if we are unlikely to comprehend its true meaning.

Update: It turns out there is a German translation of the book, done by Peter Kultzen. So, if you can read German, there is nothing preventing you from spending some time in the splendid and terrifying world of Eisejuaz.

https://theuntranslated.wordpress.com/2021/02/04/eisejuaz-by-sara-gallardo/