Showing posts with label Blake Butler. Show all posts
Showing posts with label Blake Butler. Show all posts

8/6/11

30 Under 30 - The outlandish, the ecstatic, the wild: For those young enough still to live in language, words are tangible as slivers

30 Under 30: An Anthology of Innovative Fiction by Younger Writers, Blake Butler and Lily Hoang, eds., Starcherone Books, 2011.


"30 Under 30 is an anthology of thirty top young writers publishing fiction today. Editors Blake Butler and Lily Hoang have compiled a collection of thirty stories from these thirty writers—all creating work on the more innovative side of things; a great opportunity for a reader to dip into their various styles and see which authors to look for more from.
Includes work from authors such as Shane Jones (Light Boxes), Matt Bell (How They Were Found), Joshua Cohen (Witz), and Kathleen Rooney (Live Nude Girl) and twenty-six others breaking ground, many publishing with smaller publishers."

CONTRIBUTORS: Joanna Ruocco » Brian Oliu » Michael J. Lee » Angi Becker Stevens » Shane Jones » Devin Gribbons » Christina Kloess » James Yeh » William Seabrook » Danielle Adair » Megan Milks » Rachel Glaser » Michael Stewart » Sean Kilpatrick » Andrea Kneeland » Zach Dodson » Beth Couture » Mike Young » Kathleen Rooney & Elisa Gabbert » Joshua Cohen » Matt Bell » Adam Good » Andrew Farkas » Jaclyn Dwyer » Ryan Downey » Ryan Call » Kristina Born » Conor Madigan » Rebecca Jean Kraft » Evenlyn Hampton

"30 Under 30 offers an impressive cross-section of innovative American fiction by young writers. If you're tired of the 'authorized version' and want a sense of where fiction is really going, what its future shapes and forms are likely to be, this is the place to start." - Brian Evenson

"Cops in the clouds, a father and daughter’s mythic severing, fictions of spreadsheets, a story ending in future tense. For those young enough still to live in language, words are tangible as slivers, as hard candy in the mouth. These thirty assemble the outlandish, the ecstatic, the wild, and there’s a conviction they can just do this." - R. M. Berry

9/30/10

Matthew Savoca - "I would like to marry Matthew, but after reading this lovely work, it suddenly seems like a bad idea"




Matthew Savoca, long love poem with descriptive title, The Scrambler, 2010.


“Matthew Savoca’s poetry is like a slow-spinning ceiling fan. It’s like the feeling of being under the ceiling fan. It’s like the feeling of looking up at the ceiling fan. It’s like the feeling of falling half-asleep beneath it. And this book is the calm, sunny room that you’re in.
I could think of a million other tiny small things to say (probably all of them about things like washing dishes) that make me think of Matthew’s poetry and how it’s one of the best things that I know about that exists. Everything seems a little lighter and easier and sunnier if I think about them after thinking about Matthew’s poetry.
You should probably be in love with Matthew Savoca. He wrote this book for you.” – Colin Bassett

“long love poem with descriptive title has this tender sensibility about domestic life, but it’s still very dour and a little sad. It has this way of displaying the repetitive quality of relationships that is comforting but ultimately depressing as hell. I would like to marry Matthew, but after reading this lovely work, it suddenly seems like a bad idea.” – Kendra Grant Malone

"long love poem with descriptive title is a full-length poetry book consisting of one long poem accompanied by little drawings of plants, animals, and a lamp. an un-named famous musician (has a record review on pitchfork.com) said this to me in an email about this book: “…I especially like your dialogue. You reign all the sadness of the world into short, simple, and sweet phrases that somehow tame all the chaos of corpses leaking into the water pipes…” – Matthew Savoca


"How did this book begin as a manuscript? How did it find its place? How did it end?
- this book began as a manuscript of one line that i couldn’t stop thinking in my head: “large eyes are what make you beautiful”. then i just kept adding to it periodically all summer long as the document sat open on my computer screen on a little desk in a tiny corner of a room four floors up. i think it found its place just by walking calmly wherever it wanted to go, like a dog on a leash so long that it was almost not recognizable as a leash but as part of the scenery.
Are you scared? What are you scared of?
- i am not so scared, but recently i realized that i have no idea at all what friendship is, and that scared me a little.
Do you ever think about what you are going to write about something as the something is happening?
- i do that kind of a lot, but i try not to. the more i do it, the worse it comes out when i write about it later. it always comes out best the stuff i didn’t think “oh, i’m going to write such-and-such about this later on”.
Do you see yourself inside your book, or does it seem like other people? Do you feel you have modes?
- i see a slightly-outdated version of myself inside the book. being involved in the publishing of this book has felt a lot like reading old emails and thinking to myself, “oh, man, i remember this. i remember saying that.” because i wrote this book two years ago and just now people are reading it. and since this book is almost kind of like a conversation that i never had, then people reading it two years later is like all of a sudden finding out that you were on the other end of a conversation that never happened two years ago. i don’t feel that i have modes as in a circle, but maybe stations as in a line. that might just be the way i want to see it. on second thought, i am a circle sometimes.
How does a book correspond with the act of love, as an object?
- if the act of love is choosing to consider someone else before you consider yourself, then this book, as an object, is a bounded stack of paper with particular patterns of ink on it that is being sold for 12 dollars with free shipping in the US.
if the act of love is seeing in another person what you love about yourself, then this book, as an object, is like the search bar in your gmail account that you keep going back to over and over again to find exactly what you need, if it’s there.
What is something you have hid?
- i have hid my face in my arms. my penis, i hide that everyday inside of my clothes. i have hid my family, my upbringing. i have hid what i really think about a lot of people and events. i have hid anger and love and i have hid sickness." - Interview with Blake Butler

6/13/10

Kate Zambreno – Suburbs at their most hauntingly grotesque. Feeling better is a deception: Think pink! Don’t think at all!

Kate Zambreno, O Fallen Angel (Chiasmus Press, 2010)


'It doesn’t give us tools to build a better world so much as show us how the tools we do have suck'

«Like Angela Carter’s fairy tales, Kate Zambreno’s O Fallen Angel deftly exposes the psychic brutality that lies underneath the smooth glassy surface of parable. Set in Midwestern America in approximately 2006, Zambreno’s character/archetypes—a Mommy who names her golden retriever after Scott Peterson’s murdered wife Laci, a daughter who signs her suicide note with a smiley face and a doomed psychotic prophet—are all agents and victims of disinformation, but this doesn’t make their pain any less real. In Zambreno’s SUV-era America, unhappiness doesn’t exist because it can be broken down into treatable diagnostic codes. As she writes, “Maggie wants to be FREE but she also wants to be LOVED and these are polar instincts, which is why she is bipolar, which is a malady of mood.“» - Chris Kraus

«O Fallen Angel is the first novel by Kate Zambreno, and, if she continues in this vein throughout her career, she’s going to start a lot of fights.
The novel describes a older suburban woman named Mommy, her suicidal daughter Maggie, and a homeless and insane man named Malachi. The characters don’t have conversations, and there is no conventional dialogue at all, but Zambreno uses what amounts to different languages for each of them. Mommy gets the longest, most complex and satisfying sentences, such as “Mommy wept tears and tears for Laci more tears than she has ever wept for her own daughter but Mommy doesn’t want to think about that no Mommy doesn’t even want to talk about that Maggie has dug herself into her own hole and she will have to dig herself out of it it’s called Tough Love! It’s a parenting technique. Like guilt and manipulation.” The long, rhythmic and unpunctuated switchbacks of these lines will be compared to Thomas Bernhard and Elfriede Jelinek—and their frequent, joyous obscenity reminds of Kathy Acker—but the sheer inflammatory shallowness belongs exclusively to Zambreno, as does the comic timing of lines like, “There are angel soaps and little angels on the guest towels (which you are not supposed to use)…” One expects a novel’s major character to be sympathetic, especially one named “Mommy,” but the biggest impression of O Fallen Angel’s Mommy is how utterly loathsome she is. In other words, Zambreno quite deliberately slays one of our era’s most sacred cows.
Maggie’s section is perhaps a bit schematic in comparison, but it better represents the book’s agenda to obliterate received wisdom about everything: character, gender, the so-called traditions of the novel, etc. Instead, for example, of writing scenes with Maggie’s therapist and developing them both over time, she opts for “Maggie is broken because Maggie cannot articulate why she feels sad or why she feels angry and that’s why therapy does not go too well.” This scorn for narrative convention stumbles when Zambreno wanders into cliché—“Because the first cut is the deepest”—or tautology—“Maggie is Ophelia”—but succeeds when it remembers to be ironic, as with the line “Maggie fucks boys and pretends it doesn’t matter because Maggie is empowered!” At such times, O Fallen Angel lays waste to swathes of phony consolation, and feels genuinely troubling. It doesn’t give us tools to build a better world so much as show us how the tools we do have suck.
The third section reads like a mix of holy rage and paranoia, and seems like an unexpected middle ground of the other two. One’s enjoyment of O Fallen Angel depends on how much provocation a reader can take, but it’s a virtue that Zambreno spends exactly zero time making her book seductive. Her idea is to make a work free of empty solace, and this, as we know, is exceptionally unusual, especially for rookies. The book does not make one feel better, it shows how feeling better is a deception, and it asks, why this need to make one’s self a fool? Not everything we read will act like this—and if this book came up in a workshop, the instructor would spontaneously combust—but those that do perform the essential social task of undermining piety. O Fallen Angel is absolutely fearless, and, in its way, it is devilishly fun.» - Adam Novy

«It is tempting to read Zambreno’s novel as a satire - and the blurbs on her book suggest that we should - but the text actually has little of the cool comic detachment found in such satirists as Swift and Godard and Flannery O’Conner, that sense that we are looking through a microscope at the lives of various characters. Instead, O Fallen Angel is more of a grotesque parade of certain social “types” and clichés taken to their furthest degree. The book reminds me of early Robert Crumb, a great deal of Jeff Koons, and even some of John Waters, other artists fascinated by the kitschy, grotesque underbelly of American culture. And like those artists, Zambreno finds this kitsch exhilarating. The overriding tone of the novel is oddly joyful; and while the book is very funny, it's not coolly so - in fact, there is nothing cool or classical about this book at all, and the novel in general brings to my mind certain Dogma 95 films where the camera plunges right into the action, making it purposely difficult to get our bearings. There are no establishing shots here.
The most vivid charater in the book is Mommy - though to call her a character is misleading. Rather, she’s the demonstration of the Mommy-principle. She consists of many of the cultural associations that we have of suburban American womanhood from the past fifty years: she loves the color pink (“Think pink! Don’t think at all!”), she’s largely a-sexual, she prides herself on her housekeeping skills, and she believes children should be thoroughly shielded from the world as well as themselves (“It’s best for grandbabies to sit still or they might hurt themselves!”). If anything, there’s something surreally retro about her in our world of Desperate Housewives and Cougar Town, television shows whose humor is premised on how little the sexually confident and stylish suburban female leads have in common with the June Cleaver archetype, and Martha Stewart, whose image relies heavily on her being the uber-mother or grandmother, but who no one, either defenders or detractors, would describe as being docile. Zambreno’s Mommy is a Mommy of cultural free-fall, an American Mommy certainly, but neither exactly of the past nor exactly of the present.
An example of this not-quite-present-not-quite-past quality can be seen in an early passage in the novel that discusses the Mommy’s rising obesity, and the love of butter that is to blame. “Butter in everything!” the Mommy thinks. “Butter and lard! That’s the American way!” A more modern suburban mother would seemingly spread margarine or some other highly processed “fat” on everything; most of the recent health gurus have been trying to get us to go back to butter and lard. But Zambreno, like John Waters, is especially attracted and repulsed by the 50’s image of the mother because, again like Waters, she’s interested in the suburbs at their most hauntingly grotesque. And the association of “Mommy” with “butter” is so strong that Zambreno takes it on anyway, regardless of its retro-ness (or maybe even because of it). And yet she isn’t purely of the 50’s either. She shops at Sam’s Club and names her dog after Laci Peterson. The Mommy here, then, is a POP Mommy, and I see this book as a whole as not so much a condemnation of the suburbs, but rather the suburbs (circa 1951 - the present) made into POP art. A few months ago, I wrote a post about how I considered Chelsey Minnis’ Bad Bad to be a POP poetry collection: I see Zambreno’s novel as a prose equivalent to that type of writing. (As I mentioned in that earlier essay, I by no means intend POP here to be a derogatory term. I mean it in the spirit of Deleuze when he said his philosophy was a POP philosophy. POP as a way of writing that doesn’t burrow “deep” but instead is frantically making connections, creating surface effects, and then moving on - a rhizometic method of writing.)
The other characters are POP types too - types written with such force that they become gargoyles. Mommy’s daughter Maggie, for instance, is a “good Catholic Midwestern girl,” and the fallen angel of the title. She leaves her suburban home for the wilds of the city, where she sleeps with brutal young men who look like Marlon Brando and begins to experiment with drugs. She is a slightly older version of Natalie Wood’s iconic Judy in Rebel Without a Cause. Like previous suburban runaways, Maggie feels hollow and alienated. But Zambreno raises the volume to this pain, making it almost Beckett-like in both its extremity and its inclination toward self-satire. She writes, “Maggie is a public wound… O a more tortured soul than Maggie there never was.” She later interestingly thinks, “How lonely it is for Maggie to be so adapted to disguising her SECERT SELF.” And the fact that “secret self” is in bold seems to imply that there is no “secret self” here in the realist sense, but rather the “secret self” certain characters torment themselves over in particular types of melodrama. Not to belabor a point, but it’s a POP “secret self.”
Books like this sometimes fall between the cracks, and I hope this one doesn’t. Some readers, who don’t pick up on the suburban POP-gothic sensibility of this book, might find the characters too familiar; other readers who simply want a book to attack suburban lifestyles, SUV’s, red state mentalities, and other soft targets could overlook where the real energy of the book is coming from - i.e. its wonderful Crumbian/Koonsian eye for the acutely ugly, the kitschy, and the American grotesque.» - JP at exoskeleton

«For Mommy, one of three main characters in Kate Zambreno's novel, the way to keep dark thoughts and evil at bay is to dote on a granddaughter (because girls are sweeter than boys), watch TV (even Oprah, who's black yet articulate and gentle), collect angel figurines, and wait for the moment when "hubby pulls up in his chariot." Mommy doesn't like to dwell on her runaway daughter Maggie, a bad girl who lives in the depraved city of Chicago. Maggie, we're told, has become a cutter and a bulimic to relieve her suffering. She has little defense from the pain of daily life except violent lovers and pills prescribed for her bipolar disorder. "Maggie is trying to externalize the demons she has deep inside. That is why she wears all black and has black nail polish. That, and she enjoys making her mother deeply unhappy." When the last lover rejects her, Maggie spirals down from waitressing to selling sex. The third main character, street prophet Malachi, was inspired partly by Malachi Ritscher, who immolated himself near the Kennedy Expressway three years ago as a protest against the war in Iraq, and partly by Septimus Smith, the suicidal veteran in Virginia Woolf's Mrs. Dalloway. For Zambreno's Malachi, there's nothing to mitigate the pain of insanity, confusion, evil, and a heedless populace. Not much happens to any of the three until the very end, when their lives converge. Still, I found myself mesmerized, mostly by the rhythm and occasional whimsy of the prose. Zambreno breathes life into her characters with language alone.» —S.L. Wisenberg

«Kate Zambreno goes for the throat. Or at least her language does, in the manner of those who came to wreck not by demanding, but by will. Her debut novel, O Fallen Angel, (which won the Chiasmus Press ‘Undoing the Novel’ contest) arrives in the grand spirit of Acker, Artaud, Burroughs, but where these are A and A and B, Kate is Z in full: her own, slick, squealy, and of another light. As well: Fun, funny, fucked, freaklit, surprising, terrifying, gorgeous. Her words are a meat we surely want more of, quickly.
The copy of the back of O Fallen Angel says it was inspired by Francis Bacon’s Three Studies for Figures at the Base of a Crucifixion. The images in that painting are quite striking, esp. in that I didn’t look it up until after the text. The orange and white contrast, with the odd body shapes on pedestals as if vivisected and mutated bits of humans stuck on gross smooth forms really resonated in retrospect with the three rotating voices of your text, and made me realize a lot about it in seeing, applying the imagery to the residual effect of your words. I wonder if you could talk about how that image struck you as a way of opening the door here, what effect it had in a process sense, and perhaps how it continued to inform the structure or tone of the book.
- I’ve been really haunted by that triptych. For a while I lived in London, really when I first started writing I worked in fiction at Foyle’s bookshop and read all of this experimental fiction for the first time—Ann Quin and Elfriede Jelinek and all the Peter Owen books, Jane Bowles, Anna Kavan—and ran the cult fiction section. I would go to the Tate Museums to the Francis Bacon room in the Tate Britain where they had that first major triptych. I worshipped and gawked at that first triptych, that orange gruesome horror it filled me with such violence and ecstasy. Those three gruesome distorted bodies, the open mouths in Bacon, the silent scream. I’m really interested in the silent scream how we are muted in society, Bacon’s mouths, Helene Weigel’s mouth wide open screaming an empty loss in Mother Courage, Munch’s Scream. I guess that’s some of what I was writing towards in O Fallen Angel, what I’m really always trying to write towards, those who are dumb and deaf but inside writhing with unwordable agony, and are diagnosed as selectively mute, those who lack language so they commit violent acts, they are only given language that is banal and well-behaved , the need to burn burn burn but they cannot so they set fire to themselves, they self-immolate (as one of my characters does literally and the other does symbolically). The spectacle of this, of the wound, to borrow an idea from Mark Seltzer’s cultural study of the serial killer. And we gather around this wound, this trauma in our talk-show society, but then we also suppress it, the anguish, sadness, we medicate it. I also really love how much a reader Bacon was and we both share a passion for the Greeks, the Greek tragedy really inspired O Fallen Angel, especially The Oresteia, the choruses threaded, some of the imagery, and Malachi is a Cassandra figure, ranting, raging, never believed.
And I guess I’m writing towards these figures, pondering Bacon’s figures, often when I’m writing I have all these visual images that inspire me around me, for O Fallen Angel it was various Bacon images and then some paintings by Marlene Dumas and then Durer’s gorgeous severed wing, which kind of was repurposed for the cover. I’ve been reading Deleuze on Bacon, especially the Hysteria chapter, which brings in Artaud, D&G’s inspiration for the body w/o organs and Beckett, both writers who wrote the silent scream, who were struggling against muteness. And I am really interested in the idea of writing hysteria, not only writing to the Bacon figures but also Freud’s hysterics like Dora kicking and screaming, and I love what Deleuze writes about the nervous systems of Bacon’s figures, also their cruelty, and in many ways O Fallen Angel is a very theatrical book, a very cruel book, and my three figures are hysterical, full of such anguish and violence, really such open throbbing wounds, such nervous systems. And I think of the mutiny against muteness in Thomas Bernhard, “the words that we hang on to because we became crazed by impotence and are made desperate by madness.” The epigraph to O Fallen Angel is from Buchner’s Woyzeck, “Every human being is an abyss. One grows dizzy looking down” a very Bacon image, us being fragmented, frenzied, hollow, and the play is basically about a guy who becomes really paranoid and kills his wife, and throughout the play he keeps on going to this doctor who just tells him to be an upstanding man of society. Which kind of connects to the other big influence on the book, Woolf’s Mrs. Dalloway, and my Malachi is the Septimus Smith figure, and my Mommy is Clarissa, and they are all hysterics, Malachi traumatized from the war, Mommy and Maggie traumatized by existence and the last two medicate their unhappiness and kitschify their thoughtstream. And you know what I really like about Bacon’s title is that it’s “A Crucifixion” not “The Crucifixion” and I guess I see my Maggie and Malachi being criminalized, crucified. And both works are set during war, and are about a war, being blind to others’ suffering, my Malachi self-immolates in protest of the war, which is inspired by a real person, Malachi Ritscher, who did just that in Chicago, although my fallen angel is and is not Malachi. And Maggie enacts her own war, her traumadrama, on her body.
Before writing the book I watched Last Tango in Paris, which is alluded to often in O Fallen Angel, Maggie’s penchant for Marlon Brandos with stringy hair, for these completely destructive abject love affairs, and at the beginning of the film Bertolucci shows two Bacons side by side. And I was really disappointed by the film, I didn’t get enough of her in it, maybe (although I just found out the other day that Agnes Varda wrote the woman’s dialogue, so maybe I should go back and reappreciate it) but so much of it seemed not really erotic, that’s just me, I far prefer Night Porter, however kitschy it is, to me it’s a better film about masochism and cruelty in love, how we cling to those who destroy us. But anyway since then I’ve been kind of obsessed with the idea of writing writhing Bacon figures in a room, clawing, cruel, craven, and of course the idea of a triptych, as O Fallen Angel is three figures as well (Mommy, Maggie, Malachi) and they rotate in kind of a rhythmic way. In O Fallen Angel I don’t have my figures really interact, they’re really isolated, in the current text I’m writing, another triptych, another family romance, there’s more love or at least touching, even if it’s violent touching or cruel touching (which kind of actually follows Bacon’s trajectory in his paintings, from figures alone in a room to figures kind of communing although still in isolation). But besides the figures in Bacon, these portraits of human suffering, I’m really interested in the spaces of Bacon, these claustrophobic, contained cells. The idea of cells we are trapped in, these small rooms, small minds, our bodies. Also the ambiguity of the cell. Is it a torture chamber? A hotel room? I love that uncertainty. And in O Fallen Angel there’s Mommy, the hysterical housewife, kind of a Jeanne Dielman figure, trapped in the house, she is literally the house, and then there’s Maggie, who’s kind of straitjacketed by her diagnosis on the DSM-IV and mind drugs, and Malachi, my martyr-terrorist, who is trying to be free of the confines of society. Both Maggie and Malachi are trying to be free. But also trapped by the cliches of language.
Interesting to read here about your dealing with the cliche of languages at the same time while handling such ornate and interesting imagery. I was struck in the book by the way that carried through, in that it’s a very clean and spare language most of the time, but handling some very heavy and haunting images. It seems like something that had been cooking in your oven a while and then came out crystalline. Is that true, or just an impression resulting? What were your habits of particular time and setting and making over the time the book was composed?
- I’ve often been so jealous of this model of the writer as one frenzied, one possessed—like Nietzsche, or Flaubert (Madame Bovary was a huge influence on O Fallen Angel, Flaubert who despised cliches, characters that were cliches, but also voluptuously loved cliches). I go in phases. Sometimes I am really frenzied. O Fallen Angel did just kind of come out of me—it’s funny you noticed that. It was the easiest thing I’ve fucking ever wrote, although it is drawing on ideas and in a way rewriting characters I’ve written before or characters that have been sitting in my mind for a while. I think all of my writing is just rewriting, retracing obsessions—maybe a lot of writers are like this. Also, I think it was an easier project than others I had taken on that I had basically figured out while I was writing it. I for once had a structure that was confining, contained, I had the triptych, I had these three characters haunting me—Maggie is in many ways a grotesque carciature of another character I had written before, Ruth in an unpublished novel Green Girl, a sort of postfeminist libertine who’s also quite passive and tragic, sort of like if a Jean Rhys heroine was alive now or Clarice Lispector’s Macabea. I also stole some of my former college journals for Maggie—a few scraps here and there—and I just gagged on how silly I was then, how green, there are a lot of really smart self-aware people at the age of, say, 21—I wasn’t one of them, I hadn’t yet come to any sort of consciousness. And then I had been obsessed with writing monologues of contained women, hysterical portraits, and Mommy was my attempt at this, she is Dora’s mother suffering from housewife psychosis, my Jeanne Dielman, my Molly Bloom, my Winnie in Happy Days (I am hoping to write more of these, actually). And then Malachi is directly inspired by two characters—Septimus Smith in Mrs. Dalloway and Malachi Ritscher, a Chicagoan anti-war protester who self-immolated off a highway. They are all my hysterics, my fallen angels. And so yeah it was a bit of a possession, it became at times an incantation very repetitive and rhythmic. The writing was in a way automatic. I wasn’t aware of what it was, or whether it was successful. Because it came out of me so easily, like a fever dream. Like I had been planning it for a while, but I wrote it in a couple weeks, and edited it over a summer. My other manuscripts have taken years, are still unpublished, have been rejected countless times. But I just wrote this and didn’t know if it was good enough and sent it off to the Chiasmus contest, I had once read this short story “Loving Dora,” by Lidia Yuknavitch, the publisher of Chiasmus, also an FC2 author, and thought if anyone would get the text it would be her. It’s a weird thing. How easy it was. Compared to my other projects.
I love the notion of the funny unfunny funny again. I feel like often readers are so used to the grotesque being morbid or nasty that they can’t take it in the laughable way, that these jokes must come from pain and so are therefore painful. This happens a lot in my own writing: I think I’m putting down something that is cracking me up and when I read it to others or in publication the jokes get so buried in their context that people forget that laughter is even allowed. That is the best laughter, to me, the no laughter that is deleted laughter, because you are afraid. I see that all over your book, especially given the gift of you saying so: “Maggie is into Xtreme Love like Xtreme Sportz. Maggie needs to wear kneepads because of all the rugburns.” This happens too to the Von Trier and to Bataille (I find him hysterical, even when talking about fucking underage girls), and yet there is a remove there, maybe because the face is not in the house. It makes me wonder, then, about how a book is surrounded by the self, and in leaving the self takes on a wholly other air than if those words were somehow presented in the author, as it is in the author’s mind. This doesn’t happen very often, maybe with like people who remove so much context in presentation that you have to laugh, such as Harmony Korine, or Andy Kaufman, but I wonder how you see your author body in relation to this text? We’ve talked a bit before about bodies, and how gender functions and is or is not important, and especially in relation to this book I wonder if you are interested in talking about gender roles, the two females and then the (I assume) male Malachi, and how maybe that dissolved context of the body can be given back into a book once that book leaves the author. I’m not sure if this is a question, or how to proceed, but maybe talking about how you see the book as an object outside of you now, and that transfer of feeling in people taking things you meant one way another, especially in these roles, would be interesting to hear more about?
- I love freaking people out, the discomfort, the stillborn silence, and I feel I have way more license or permission or freedom to do that in writing than in person (maybe gender has something to do with it in life I feel more of a pressure to be nice? to be polite? to be good? so perhaps my writing for me is an attempt to flee the tremulous glossed smile). I had a pretty strict childhood, Catholic school, must make A honor roll, no ink on the plaid skirts, must keep between the lines, I was an ulcerous highstrung child because of all this, and I knew nothing about music, because I was basically always under house arrest, but some people have said the book is kind of punk rock, and I think, yes, a certain strain of my writing can be a form of rebelling or like the body artists of the 80s sort of flinging body fluids as ink onto the readership. I am reading a book about Marina Abramovic and she had a very strict mother as well , maybe there’s something to that, a sort of rebellious push against the family I’m thinking of Artaud as well, always, Artaud. One of the reasons my blog is called Frances Farmer Is My Sister, Frances Farmer had an oppressive mother, who was always pushing her, daddy Hollywood was always pushing her, and then she just snapped, went feral. But yes writing kind of fulfills the gross-out girl stand-up comic in me, or the performance artist, the Lydia Lunch or Karen Finley (Finley who blurbed the book, I asked, trembling, she typed me something on her Blackberry, she is from the Chicago suburbs like me, maybe why I’ve always identified, although Evanston is a far distance from Mount Prospect in many ways). In my new text l I have been laboring and laboring on it, but then I’ll write a line that really grosses me out and sickens me—although never close enough to Dennis Cooper transgression or Karen Finley transgression or what you pull off in your work—and then I’m absolutely delighted. I love that line you highlighted “Xtreme Love like Xtreme Sportz.” I always crack up when I say it, but I kind of read it very slow and sternly… that is a total example of a line that I find funny but people feel freaked out and want to call a 1-800-Therapist for me, because of course I’m Maggie, which I’m not, not totally, I mean, I’ve never smoked crack, that’s one thing Maggie does that I haven’t, I won’t get into lists of other things, I mean, do we really need a compare and contrast? Although I think characters like Maggie or my new Monkey in my work I’m writing are kind of ids for me, like Janey Smith was Acker’s alter-ego—they’ll say obnoxious taboo things that I sometimes am too political or polite to say in real life, kind of the unrepressed me, also the former me that I’m making fun of. I haven’t read Bataille on teenage girls! I think Roman Polanski is really funny when talking about fucking teenage girls—that line quoted in Playboy—everyone wants to fuck teenage girls! It’s funny in that it’s totally sick. What I love about Bataille is how his theory his erotic/pornographic stuff sometimes reads like purply-prose Harlequins—I love he’s such a wanking fangirl when writing about Wuthering Heights in Writing and Destruction.
Okay. Back to your question I wonder if there is something gendered in readers automatically aligning me with the character of Maggie and thinking Mommy is my mother (she isn’t, I had a very different mother), the work is really more of a social biography than pure autobiography, I mean, Gustave was Emma, yes, but he wasn’t really, he didn’t have the burden, people didn’t say, “Gustave, did you really try to take poison as a desperate cry for help? Gustave, did you really toss your wedding bouquet into the fire? Gustave, it’s really a shame you didn’t keep up with those piano lessons.” O Fallen Angel isn’t autobiographical in the way Piano Teacher was autobiographical for Jelinek—oh man that’s the best mother-daughter relationship ever represented in literature, the sadomasochism of such love, that scene where Erika just climbs on top of her mother and starts making out with her, like wanting to hate fuck her mother, wanting to climb back into her womb….But anyway I use autobiography but in a very refracted way in my writing. I am interested in these toxic girls, but they’re often based as well on many girls/women I have known, roommates, past intimates, students I’ve observed casually etc. I think the other fallen angel, Malachi, is just as much me or more me as Maggie is, and I think that’s where gender comes in, yes at times from the inside of creating but from the outside of reading, maybe in how readers might approach a book written by a woman, as purely autobiographical, I mean, I relate probably even more now to Malachi’s feelings of impotent alienation, and wanting to unravel in the street, wanting to stand in a street corner and scream and scream and yet I am strangely muted because no one is listening, but I (mostly) rein in that aspect of myself in order to be seen as normal in society. Again a mirroring with Mrs. Dalloway, Woolf is way more Septimus Smith than Clarissa Dalloway, she was afraid of seeming mad she didn’t want people to think she was mad so she refracted her autobiography in this traumatized soldier. And is Malachi really mad? I am reading Artaud’s essay Van Gogh, the Man Suicided by Society, while alternately trying to write this: “And what is an authentic madmen? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor.” That is what Malachi is to me, and I identify more with that, the outcast, than with Maggie, also a victim of the DSM-IV, a Dora. So when I write characters I do channel them, it is frenzied for me, I become them, I live their lives while sitting at the desk, this has been dangerous for me in the past, I was doing all this research on film sirens who went mad or were seen as mad and institutionalized, actually when I wrote Malachi I was writing Gene Tierney as well, the actress who was in Laura, and there’s eerie parallels between the two pieces, but I sometimes become these characters in a way, Baudelaire writes, “I have cultivated my hysteria with jouissance and terror,” like Vivien Leigh who began to dissolve into madness after playing Lavinia in Titus Andronicus, the tongue and hands cut off, after playing Blanche she too began to troll around red light districts, Flaubert too was the hysteric, Fitzgerald, Eliot, Miller, Breton, they all were the hysterics but they projected that onto their lovely madwomen wives or mistresses who became their fictitious creations. And so a woman is seen as always close to the body from the outside, I must be Maggie, maybe I am Maggie, I am the madwoman, pathologized, I don’t just write a madwoman. So I am not always gendered I guess when I write, I am more of a body dissolving into other bodies, past the limits of my body, I do agree with Woolf that the best writing is in a way androgynous. A woman’s body that is given back to me aware and uncomfortable in the author photo, in all the publicness that goes into publishing, the reading of the work. A story I tell in the Semiotext(e) book that I haven’t finished yet is that I was teaching a public seminar on “Women Modernists and Madness,” I was all dewy and delirious on Djuna Barnes’ Nightwood and Jean Rhys, and I was teaching Good Morning, Midnight, and I had just taught Dalloway, which of course was all the old biddies and young trixies wanted to read, because they had heard of Woolf, you know, and read it at their sisters schools, and it was such a chore having to treat Rhys glorious Rhys like some gruel I have to force down their fucking gullets, and someone said of GMM, “I don’t know. I just feel like Ford Madox Ford put a pencil in her hand and said ‘Write. And I’ll just edit it a lot.’” And Blake I was murderous fucking murderous. These texts I carry around with me like under my skin, Good Morning, Midnight is way more of a part of me than O Fallen Angel, which felt like an accidental birth, especially this one text compared to the more precious stillborn babies for me that are not yet published, something I excreted at one time and now I have to carry around these shiny excretions in a box and shill them on the street corner, my baby-bodies, and I have to vomit out the words again and vomit out words in this interview and for fuck’s sake you are asking me so many questions! I have no idea why anything I’m saying is remotely interesting! I am being so vomitous! But I cannot help but vomit, vomit, vomit all the guts out. And everyone says to me “Congratulations” and I can’t help thinking of the lines from Hiromi Ito’s Killing Kanoko “Congratulations on your abortion.” Repeated ad infinitum. But I guess I do desire word-abortions book-babies that are stillborn monsters with three hairy heads. Although don’t know if I’ve managed ever to create such a book-baby. Maybe in the future. I think too this public thing is strange and alien to me an abduction-birth because I’ve taken only one creative writing class, ever, and it was a disaster. I wrote about a seedy living room den for girl-hookers who sat around and watched cartoons speechless while waiting to go out with clients and everyone in the class was kind of horrified with me, and were all shitty that it wasn’t realistic, and the ones who thought it was realistic wanted to stage some sort of Dr. Phil intervention with me, the ones who thought that the girl was me, which maybe she was, maybe she was, maybe she wasn’t, maybe she was, but it’s not a question some writers get.
As a closer, would you tell us about your recently announced book based on your blog writing, and other projects in the pipeline or in your head browser? Powerhouse.
- Four months ago I started my blog Frances Farmer Is My Sister randomly the day after my 32nd birthday, which was also New Year’s Eve , because I was now living in Ak-ron Ohio, because I was reading Henry Miller’s Tropic of Cancer for the first time in eons a book I read first when I was 21 out of school doing the midnight shift at a greasy spoon in love with a boy who was basically mute and we looked like twins and we would fuck and then eat burritos from Chipotle and he would snort coke off his Wilco CDs and we had a dog named Rex and I was certain I was going to have comely babies with him suppressing any other feeling of wanting anything else. And I remember being confused and horrified and compelled by all the sex stuff in Miller but years later I had dismissed Miller as a pig and now I was reading him and chasing it with Guyotat and chasing that with some Bataille, and felt like I needed to essay, I felt compelled to essay, to be all Montaigne, so I started writing the first in a series of way way too long essays over the next couple of weeks about the literature I was obsessed with, the artists and literary figures I was obsessed with, everything I was reading. And I had been working on a book for years called Mad Wife – a sort of fictional notebook about a woman writer who’s haunted by Jane Bowles, Zelda Fitzgerald, Vivienne Eliot, Sylvia Plath, who feels like she’s the reincarnation of them, like Anne Sexton thinking she’s the reincarnation of Edna St. Vincent Millay, also inspired by The Yellow Wallpaper and Gail Scott’s My Paris and Ingeborg Bachmann’s Malina, and so I begin to write about these women on the blog as well, in my mind sort of as process for Mad Wife, and I also began to write about my experiences publishing, my thoughts on trying to get published, and that’s when I began to articulate more of my aesthetics, that was in a way oppositional, I began to in this public forum try to negotiate my relationship with the French feminists, with also the American feminists, with the New Narrative writers, with Cixous’ La Genet, with Dodie Bellamy’s Barf Manifesto, I wrote a long essay on anorexic versus bulimic writing in contemporary poetics…And it all became sort of spurting forth and I was ecstastic about it, all I could think about was all of these long weird formless essays I could write on the blog. And Chris Kraus at Semiotext(e), who I had sent my novel Green Girl, my existentialist novel about make-up that’s very inspired by Two Serious Ladies and The Hour of the Star, who rejected it but blurbed O Fallen Angel, Chris contacted me about two months in and asked whether I wanted to turn some of the longer essays into a book for Semiotext(e)’s Active Agents series, the one that just published Eileen Myles’ Iceland and her Video Green, so exciting to me because I had just reread Aliens and Anorexia, and what Chris is doing in that book is so brave and raw and emotional and mindblowing. The timing was also kind of funny because at the same time I again got rejected from English Ph.D programs, the second year in a row, the feeling that I was an outsider to both creative writing and academia, and then, of course, sort of glorifying in that exile…So I have to write the book this summer. It’s not going to be bloggy. It’s going to be using some of the essays as raw material, extending them into other essays. I’m terrified. Some times I feel—yes! I get it ! I feel very empowered and sure of myself, and then other times I feel very cowed by not being an academic, by not using the correct language, mostly I babble, my mode of reading is masturbatory—did I already write that? The book is supposed to be a vulgar, angry, hopefully at times quite funny American version of Cixous’ Laugh of the Medusa. With my own posse of criminal or outlaw texts or figures, my feminist version of Miller’s Cunt Portraits. I don’t know. I have spoken too much about it. In that I feel funny putting that much weight on it but it’s a big deal to me, and I’m still about 59% sure I will fuck it up (note to self: interviews on HTML Giant should not be used as therapy).
My other stuff? When Chris approached me only two months ago I was working intensely on Mad Wife and Under the Shadow of My Roof, my incest text, another triptych. Shadow is a family romance/love triangle inspired by the Fritzl case. It’s a spatial as opposed to temporary triptych as in the daugher/mother stuff occur on the same page, a lot of it is about writing a family as a house, also a commentary on fascism, on priest abuse, on Abu Ghraib. There’s the Monkey-daughter, and it’s her notebook throughout most of the thing, Monkey disassociates often into all of these characters, often literary prostitutes, she imagines herself a Sadean libertine cum performance artist, and there’s also Mr. Von R and Mrs. Von R, the matriarch/patriarch. I think I’m a lot more humane to the hysterical mother figure in this work than in O Fallen Angel, I love her more, I read about 200 romance novels to prep for her character, and I have to say, reading those romance novels was the closest I have had to reaching ecstasy in so long. They’re like Valium. They’re amazing. What else? I still haven’t published Green Girl, the novel I worked on forever, or Book of Mutter, my hybrid long monstrous essay text dealing with my mother and also Marilyn Monroe, Henry Darger, the actress-director Barbara Loden, Frances Farmer, (where the title of the blog comes from, I’m big into naming writers as my mothers and sisters, stealing from Artaud, maybe because these writers/figures are a sort of family to me), others. So part of the work is trying to publish, trying to revise. Although at this point I have sent the works out everywhere, I think each have been rejected at least 60 times maybe more. I think Green Girl might have been rejected 100 times. There’s always other things in the pipeline, too many. Eventually taking time to rerewrite my monologues of film stars. A work called I Heart Andre Breton, about Claude Cahun, Nadja and Jacqueline Lamba. I want to figure out how to write plays. In Chicago where I’m from a group of writers I know want to start a theater company and we’ll all write plays and act, maybe put up a Thomas Bernhard play or a Jelinek play or a Sarah Kane play.» - Interview with Blake Butler


Kate blogs at:
http://francesfarmerismysister.blogspot.com

5/6/10

Hiromi Itō - I want to get rid of filthy little Kanoko, I want to get rid of or kill Kanoko who bites off my nipples

Hiromi Itō, Killing Kanoko, Trans. by Jeffrey Angles (Action Books, 2009)

“KILLING KANOKO is a powerful, long-overdue collection (in finetranslation) of poetry from the radical Japanese feminist poet, HiromiIto. Her poems reverberate with sexual candor, the exigencies anddelights of the paradoxically restless/rooted female body, and the visceral imagery of childbirth leap off the page as performative modal structures–fierce, witty, and vibrant. Hiromi is a true sister of the Beats.” - Anne Waldman

«Hiromi Itō has enjoyed literary acclaim in Japan since the 1980s, particularly after the publication of On TerrItōry 2 (1985) and On TerrItōry 1 (1987), both of which broke new ground in their forthright explorations of the female body, sexuality, and motherhood. Itō grew up with a shamaness grandmother and a mother who “believed in magical spells,” and she extends this spiritual tradition to her own work as a self-proclaimed shamanic poet and performer. Her fascination with Native American poetry and cosmology led her to the ethnopoetic movement and an introduction to Jerome Rothenberg, who encouraged Itō to visit the United States in the early 1990s. She relocated to Encinitas, California, in 1997, and currently divides her time between there and Kumamoto, in southern Japan. Despite sustained literary prominence in Japan, Itō has remained a mostly obscure presence in American poetics.
Sarah Fox: First of all, hats off to Action Books for continuing to shove at the margins of poetic convention with Killing Kanoko, a project deeply rooted in feminist, shamanic, and oral traditions. Not exactly trend ideologies—I suspect that few American poets would feel comfortable aligning themselves with such seemingly sacralized associations.
Lucas de Lima: It’s hard to think of a North American counterpart to Itō, isn’t it? Maybe that has to do with our preoccupations as postmodernists—how, by holding promiscuous linguistic play as our poetic ideal, we aim to disengage from ideology altogether.
SF: Well, I might argue that Anne Waldman and Alice Notley are among Itō’s North American sisters. Both embrace shamanic expression and the vatic. Both also reveal, and re-imagine, the feminine in mythic time, and share a blatant and outraged rejection of patriarchy. Itō contributes to their feminine mythopoesis, and helps model an alternative ideal. Her association with Rothenberg, too, involves her in his advocacy of poetry’s visionary, mystical potential. But I think we both agree that Killing Kanoko kicks some serious ass and is one of the more original collections we’ve come across in awhile.
LdL: Agreed; KK is a force to be reckoned with.
SF: For me, Itō models a truly innovative feminist aesthetic—in terms of both form and content. Readers may be anxious to nose around in the poet’s infanticidal fantasies and scatological excess, and may even wonder how Kanoko, Itō’s actual daughter, feels about all this—I mean, in the book’s title poem Kanoko is despised, and murdered, by her mother! But first, I’m eager to examine Itō’s shamanic framework. Her elevation of poetic objective to shamanic act elicits a complex reading of the more audacious and shocking personal narratives; I might even suggest that the poems have magical intention. If we think of the poetic voice as shamanic, perhaps we could read the text as exorcism, or a ruthless enactment—both cleansing and metaphoric—of repressed cultural impulses.
LdL: Yes, there’s a highly oral, aural, and visionary quality to Itō’s lines, as if they were being transmitted to and through her in real time. Simultaneous rather than linear, Itō’s spatiotemporal reach evokes the shaman as much as the pregnant body. Porous are the boundaries between speaker and subject in her poetry. Take the first poem “Harakiri,” in which homoeroticism foregrounds the ritual suicide by disembowelment that, having once caused Yukio Mishima’s death, now excites a certain Mr. O (the moniker, of course, is a throwback to that classic of S&M literature, The Story of O). Mr. O, we gather from translator Jeffrey Angles’s annotations, acts out scenes of harakiri for erotic pleasure. The speaker, initially merely witness to this subcultural eroticism, seems to occupy Mr. O’s subjectivity through the immediacy of the final lines: the first- and third-person pronouns suddenly disappear in a “weird and kinky” identification/obliteration of voyeur and queer exhibitionist. Ushering in the masturbatory ending, after all, is the line "He said he could commit harakiri face-to-face with a woman, he'd be in seventh heaven." Perhaps the speaker joins her subject through what Saint Genet’s version of shamanism would look like—a sadomasochistic avowal, on all fronts, of sexuality and its regulatory construction. So, participation and perversion. In a way, Itō is very Lady Gaga.
SF: Talk about bad romance! She does share Gaga’s affection for grotesque parody and erotic hyperbole, no doubt. I felt the influence of Kali on the poems’ trajectory of shameless destruction: anarchy as the catalyst for radical transformation. (I’m thinking especially of depictions in which Kali, wearing a necklace of skulls, stands triumphantly on the head of Shiva, her tongue sticking out with irreverent insouciance.) The more redemptive outcomes of destructive events emerge in the book’s final piece, “I Am Anjuhimeko,” which is Itō’s retelling of a Japanese folktale. Originally recited by traveling storytellers, the tale was only recently written down, having been transmitted telepathically, “over 20 centuries,” through a spiritual medium. In this story, a young girl is confronted with a series of horrific tasks—in Itō’s version they involve attempted murder and multiple rapes by various manifestations of the father/taskmaster—on her quest towards shamanic initiation. The story has, in a sense, three narrators—the girl Anjuhimeko, her original storytellers, and the medium, all inhabiting the “I.” By retelling this story, Itō adjoins to the polymorphous “I,” and declares her allegiance to mediumistic and oral forms. Over and over again, the narrator asserts, “I am Anjuhimeko,” a sustained projective identification. The allegorical resonance of Anjuhimeko’s narrative allows Itō to assemble a simulacrum of the book’s collective voice and demonstrate how the mythic mirrors and absorbs the autobiographical. She speaks as both mother and daughter in the narrative’s assorted embodiments of those roles, and consequently recontextualizes, if not converts, the annihilating energy of her more personal revelations—the meaning of destruction in the preceding poems is renegotiated. ”I Am Anjuhimeko,” and hence the book, resolves in gratification: “all I have is language, I respond with language, I respond, and as I respond, I sense the desire of the leech-child I carry on my back slowly being satisfied.” The leech-child is Anjuhimeko’s symbol of salvation—the offspring of a yamanba (trickster witch).
LdL: Notice how one of the manifestations of the father in “Anjuhimeko” is destroyed precisely through his own mirroring: “. . . when he saw his reflection in the water, his mouth was ripped open so wide his lips extended to the back of his neck and his teeth jutted out in every direction. . .” As you suggest, such oral grotesquerie condenses the modus operandi of Itō’s feminist-shamanic project. For her, it’s always necessary to embody, hyperbolize, as well as disfigure phallocentric speech to the point of fatigue or, in this case, violent dissolution. Hence the need for a yamanba to deflate the “huge, huge, huge phallus,” which she lustfully achieves while “completely wrapped up in having intercourse.” Quite a feminine power fantasy, especially when you throw in sublime leech-children.
SF: Yes, it’s an exhilarating finale. I see the yamanba as a vessel for the sublime—she endows Anjuhimeko’s shamanic authority at the end of her “wretched” journey. The yamanba enacts a revised, healed version of feminine sexuality: ecstatically commandeering the now disembodied and powerless object of Anjuhimeko’s abuse (a “rediscovered phallus” she had “located in the past.”) She illustrates uninhibited self-expression (“listen to what kind of voices I make! watch what kind of expressions I make!”), and echoes, in the forfeiture of her offspring, the poet’s infanticidal performance in the book’s title poem. There, Kanoko is like a “leech-child,” who “pilfers my nutrients” and “wants to bite my nipples off.” Itō’s Kali-esque mantra in the poem “Killing Kanoko,” congratulations on your destruction, supports the poet’s objective to liberate herself (by obliterating child, father, husband) in service to language, the channeling of shamanic/poetic utterance. In “I Am Anjuhimeko,” Itō accommodates the full breadth feminine experience—maternal, filial, sexual, victimized, annihilating, nurturing, generative . . .
The poem “Snow” likewise describes a literal shamanic enactment. The speaker observes the ill fate of a rabbit by tracking its footprints alongside those of a fox. She begins to undress, notes that fur has begun to sprout from between her toes, and instantaneously transforms into an animal—as shamans often do on their journeys. “You see that / I am writing / You see that / I want to show it to you . . . / You finish writing and put it away / You don’t seem to want to show me.” Rather than repress (“put away”) confrontation with death, the speaker “want[s] to show it to you,” and does so by actually embodying the metaphor—becoming the rabbit who awaits the devouring fox. The white fox, or kitsune, is a noted trickster figure in Japanese mythology, sometimes associated with the female demon goddesses known as Dakini.
LdL: Don’t tricksters traditionally bring fire, language, and other tools of civilization to humans? It seems Itō assumes the rabbit’s role in order to burrow inside the ambivalent power figure of the fox—literally and figuratively.
SF: Yes, that’s good! She invites her own destruction. Again, the evocation of Kali, the dark feminine force of time, death, and transformation: surrendering oneself in order to transcend the gendered conditions of creation. It’s enacted in almost every poem. Itō ruthlessly evades remorse, rejects decorum, reconfigures ethos, in a vocal register at once demotic and incantatory. Her poems graphically report both the mundane physical details of a woman’s life (pregnancy, childbirth, breastfeeding, masturbation, defecation, leaking fluids, breast infections, diaper rashes, etc.) and the darker edges of feminine desire and despair. In “Logical Like a Baby,” she recounts the chronic diarrhea of her infancy and its corresponding obesity in later childhood (“I was the fattest in my whole grade at school.”) She credits her “cure” from diarrhea to her mother’s post-weaning loss of interest followed by her father’s growing monopolization of her, which “fattens” her. The poem makes transparent early psychological patterning and its persistence in consciousness and family systems. When the father began to interact with her (“Father had not just shown his desire to monopolize me but had started to act upon it”), the mother “started treating me meanly.” Itō elaborates on the psychic extension of early relational patterns by bringing the father as sexual object into the poem’s present, in which both poet and father engage (or do not engage) in writing poetry and in masturbating:
On days I cannot write poetry, I do not masturbate On days father can write poetry, he masturbates On days I can write poetry, I masturbate On days father can write poetry, he masturbates On days I can write poetry, I do not masturbate On days father can write poetry, he masturbates On days I cannot write poetry, I masturbate On days father can write poetry, he masturbates
Variations on these lines repeat—like a refrain, like a child acquiring language—dozens of times in the poem, positioning the banal events of physical daily life and its privacies alongside the complex interplay of psychic presences and pressures. The Oedipal drama of Itō’s childhood is transposed onto Kanoko, whose own chronic diarrhea makes “the area from her rectum all the way to her labia began to grow inflamed.” Kanoko “[pulls] at her own labia. / In other words, she couldn’t stand not touching herself.” At this point, Kanoko’s father (“Daddy” in the poem) enters the narrative, to masturbate or not masturbate, to cause the speaker to get fat or not get fat, to prompt Kanoko herself to “[masturbate] for Daddy” and “[get] fat for Daddy” and “[have] diarrhea for Daddy.” Here, Itō underscores the inevitable philos/aphilos between mother and daughter—from both perspectives—as it arises specifically in response to the father’s monopolizing interventions.
LdL: Like Pasolini before her, Itō posits the body as a site of transgression as well as destruction. Hers is a message of shit in a culture of death. The body is so pronounced, exaggerated, its capacities and failures constantly rehearsed, that it stands in for poetry. Or better yet, poetry’s flailing puppetry. It’s no coincidence that the text insists on linking poetic composition and masturbation—both circumscribed, self-involved, yet potentially seditious acts—so intimately. In other words, the body enacts the limitations of signification while providing a way through the latter: a means of momentarily irrupting our subjection to language. I think this possibility for extralinguistic excess is the occasion for “Logical Like a Baby,” especially in light of the poem’s frame in childhood and the thwarted pursuit of a coherent, precultural, prelinguistic self.
SF: Do you think the speaker reclaims autonomy over language, and body, by finally eliminating the father from her incantations? The poem’s closing word, “iiyoo,” is actually Kanoko’s: iiyoo repeated in eleven one-word lines, a kind of tail. “The day the diarrhea stopped, Kanoko started to say iiyoo.” In his notes, Angles describes iiyoo as a “childish pronunciation of the words meaning ‘That’s nice’ or ‘That’s good.’” It’s not a proper Japanese word at all, but rather, as you note, a prelinguistic projection of meaning and/or self-identification—the baby’s native logic undistorted by cultural determinism.
LdL: Yep, Itō’s sheer use of repetition suggests just how hard-earned the speaker’s autonomy is in the end. For me, though, such reiteration is as boring as it is heroic. Whereas repetition for a Language poet might serve as an anti-closural device that loosens and proliferates meaning, in Itō’s writing its primary quality is tedium. This isn’t to say that her poetry’s echoes stagnate. On the contrary, they’re uncannily generative because of their dullness, like hypnosis gone awry. Itō, to invert Baudelaire’s phrase, creates an oasis of boredom in a desert of horror. Even in a refrain as ironic and damning as “Congratulations on your destruction,” the speaker explodes the negative space of death by filling the page with it. That line—a stand-out from the title poem—achieves, above all, the paradoxical effect of propagation by naming its Other again and again. Call it a backwards biology, if you will.
SF: The structure of repetition also accommodates the multiple projections and thematic mirroring throughout the book, most notably between Itō and Kanoko—the infant girl reflecting the infantilized mother/wife, in one sense, and thus the object of infanticidal fantasy as explored in “Killing Kanoko.” Itō recognizes, in Kanoko, both a reflection and a product of a culturally prescribed identity, and the poem seeks a mutual destruction where identity and infantilism are “disposed of.” At the same time, Itō exposes—as an ideally cathartic event—suppressed maternal fury in response to an infant’s demands on body, time, and autonomy (“Kanoko eats my time. . . Kanoko forces me to deal with all her shit. . . I want to get rid of filthy little Kanoko”). Her acknowledgment of an essential hatred for her infant recalls Winnicott’s theory of the “good enough” mother, one who provides reasonably successful attachment for her child by accepting, rather than repressing, her emotional ambivalence. Also, Melanie Klein’s concept of the “devouring mother” whose breast is met by the “devouring infant”—a reflective sadism co-existing with the sexual, emotional, and physical gratifications of breastfeeding for both mother and infant. In “Killing Kanoko,” Itō channels a collective maternal rage—for which she continually congratulates herself—with shamanic ceremony that in its fanaticism has, as you suggest, a paradoxical cleansing effect. I’m reminded of the medieval women mystics who professed great gratitude to God for “killing off” their children so that they could devote themselves entirely to spiritual merger.
LdL: Infanticide in the poem is tantamount to exorcism, consisting in a kind of passionate detachment. By killing Kanoko, Itō not only liberates herself for her own poetic-shamanic pursuits, but she also frees her daughter from future enslavement to motherhood and phallocentrism. It’s also possible that Itō is liberating herself by allowing the text to subsume the narrative voice. Kanoko’s name overshadows the “I” on the page, amplifying and complicating the drama of individuation you’ve identified, in which Itō lives and Kanoko dies. Notice the multiple “Kanokos” on the same page where an “I” alone constitutes a line. If doubleness, in the Freudian sense of the word, is a harbinger of death as well as unfulfilled, but possible, futures, we could say that the text also entertains the idea of Kanoko killing her mother. All in all, a pretty radical disruption of the ideologically inscribed mother-daughter dynamic.
SF: It certainly is. The poem, in fact, employs two narrating voices—in separate columns—and also engages in intertextual conversation (with Magda Denes’ book In Necessity and Sorry: Life and Death in an Abortion Hospital), reiterating its doubleness. We might think of “Coyote” as the antidote, or alternative power structure, to “Killing Kanoko.” Here, Kanoko’s affiliation with the mythical coyote produces a multivalent cultural re-imagining. Itō alludes to Joseph Beuys’s 1974 performance piece, when he isolated himself in a small room with a coyote for three days. Itō addresses her own sympathies with Native American mythology through her enlistment of the coyote figure (equivalent here to the fox/kitsune of “Snow”), while also paying homage to her matrilineal shamanic heritage. Kanoko’s exchange with the coyote confirms her birthright to intuitive rapport with the animal world (where Beuys separated himself from the coyote by erecting physical boundaries, Kanoko and the coyote—at least in the world of the poem—enjoy an unobstructed interchange).
LdL: “Coyote,” in this sense, displaces Beuys’s performance onto the feminized familial scene. If Beuys was apologizing to the coyote—thereby indirectly and symbolically apologizing to Native Americans overall—Itō is apologizing to Kanoko for letting her leave the womb and initiating her into culture. But Kanoko’s exchange with the coyote—centered on their collaborative and nearly nonsensical revision of the Buddhist “Heart Sutra”—pollutes as much as it purifies. Coyote and child don’t recite the mantra correctly because they are themselves re-signifying what it is to be female, victim, and most controversially of all, human. Kanoko, by virtue of her contact with the coyote, lives the dream of dehumanization. The agent of spiritual invention and cultural transformation, she calls to mind Europe’s enfants sauvages, or wolf-children, whose flight from civilization collapsed our most fundamental categories of identity.
SF: Notably, the father’s participation is considerably diminished in “Coyote.” Itō attributes a slightly altered quotation from Beuys to the father: “I wanted to concentrate just on the coyote / I wanted to isolate myself, insulate myself, see nothing other than the coyote / And I wanted to trade places with him.” She insinuates that unlike Kanoko, or the feminine generally, the father is denied access to animistic merger. He “insulates” himself against chthonic interplay and subsequently stands outside of the drama. That’s more or less all we hear from him in this poem, although Itō catalogues extensive biographical details of daughters, mothers, grandmothers, and sisters. Elsewhere in the book, “my father is everywhere,” as violent obstruction to feminine autonomy. In “Father’s Uterus, Or the Map,” Itō describes a room in which the father’s “various body parts / Are stuffed into various bottles,” among them an exhibit of his “uterus that had grown teeth.” The father’s body: dismantled and reduced to relic, his feminine or maternal aspect (uterus) not only floating around in formaldehyde, but rigged to devour (in this case, and from his vantage, one assumes the teeth are a threat to the father himself—if he gets too close, that nasty uterus will eat him up). His “insulation” from somatic intelligence in favor of a clinically verifiable (cartographical) system reflects his antagonism towards nature itself, which he denigrates to the symbolically feminine. In Itō’s vision, the father is explicitly abstracted. As a map for navigating the underlying configuration of dominant culture, it’s a pretty dismal picture.
But Itō transcends this in “I Am Anjuhimeko”—indeed, she symbolically situates Kanoko (as “leech-child”) at the threshold of matriarchal renaissance. Here, the revisionist heroine is subjected to patriarchy, completely violated—literally raped—by it, but exploits those abuses for transformational gain.
LdL: Indeed. Anjuhimeko breaks the shackles of patriarchy by becoming a woman with shamanic agency. In response to the leech-child’s desire, she recognizes language and poetry as instruments of her shamanic technology. In this affirmative scenario, mother and child empower and complete each other by symbolically feeding and gratifying one another. The outcome, then, of individuation is equanimity: a reclamation of relationship and matrilineal rites/rights. “I Am Anjuhimeko” thus declares the book’s transgressive ethical core by ultimately redeeming motherhood, feminine sexuality, and sexual otherness as sources of transcendence. And by conjuring, on the page, a shamanic performance, Itō opens a channel for healing to her readers—at least those brave enough to celebrate the potency of her shadowy revelations.
SF: In addition to its many aesthetic and intellectual pleasures, Itō’s poetry has practical applications and wide-ranging cultural relevance. While the agents of empire blithely congratulate themselves on their increasingly perilous acts of planetary destruction, poets like Hiromi Itō locate in poetry’s ancient but ever-present and life-affirming technologies a powerful mode of resistance as well as a vehicle for cultural and personal transformation. It might be reasonable to consider whether we can accept anything less from the poetry of our times. Killing Kanoko is a stunning achievement, one that will surely inspire continued translation of Itō’s oeuvre, and establish her as a significant presence in American poetry.» - Lucas de Lima and Sarah Fox

«Hiromi Ito's poetry is often described as "shamanistic," and indeed, according to translator Jeffrey Angles, when she performs her poems she sometimes "sits on the floor like a shamaness and raps on a drum." That sort of thing, along with the insistence — often asserted but seldom supported — that oral poetry is more authentic than poetry on the page, can grow tiresome pretty quickly. Unless, that is, the poet doing the drumming has real talent. Hiromi Ito, no bongo-beating poseur, does.
The first thing to note is that she has more than one arrow in her quiver. She does do shamanistic outpourings, but in addition she produces poems in an austere style that display considerable delicacy and finesse. "So as Not to Distort," for example, is a love poem, simply written, but never simply romantic. The woman narrating the poem, eating sweets with her lover, revels in their love but is also aware of the risks love entails:
Then the two of us Bring together our syrupy mouths Slide the palms of our hands Moving them in the shape of love But You know I don't want to distort I don't want to be distorted This is what I think, oh man, my man. The deliberation with which Ito renders a lover's joy, hesitation, pleasure and fear reassures readers that, in poems where she has chosen a style more elaborate and emotional, it is a choice — it's not all she can do.
When Ito decides, as she often does, to write poems (as Angles puts it) "narrated in extended, sometimes even unwieldy passages of relatively colloquial text," the issues that elicit this inelegant style are often drawn from Ito's deep immersion in feminism, and inspire poetic responses that must have been shocking in the 1980s, when many of these poems first appeared. Consider, for example, the first stanza of the poem "Postpartum":
Childbirth was not dying nor defecating Childbirth was just a very painful period For the thirty-seven hours from beginning to end I kept on bleeding just as if I were having a period I wanted to change my maxi pad, change it right away I was constantly aware of my anus but I knew I didn't have to defecate
The pain was unpleasant The pain was unpleasant Dying was unpleasant Unpleasant.
That the poem mentions defecation, menstruation and even maxi pads must have been unsettling enough for some, but even more shocking would have been Ito's demystification of childbirth. It's a mess, to be sure, but it is neither the most painful thing a woman will experience nor the acme of her existence. In Ito's most notorious poem, "Killing Kanoko," she continues her debunking of the fairy tales told about women's lives by writing frankly about killing her daughter.
Also concerned with women's lives is the long poem that concludes the collection, "I Am Anjuhimeko." Based on the words of an early-20th-century medium, it is the most shamanistic of the poems included in "Killing Kanoko." Angles claims that Ito uses the shamaness' words as "the point of inspiration for a dramatic new myth of healing and self-discovery," but one shouldn't let this description, evocative of an Oprah's Book Club selection, put one off. Angles is not wrong, but neither is his summary sufficient to describe Ito's version of the Shamaness' words and the need Ito has to speak them, a need she likens to a leech-child on her back: "The only way I have to respond is language, all I have is language, I respond with language, I respond, and as I respond, I sense the desire of the leech-child I carry on my back slowly being satisfied."
Readers of "Killing Kanoko" will not be satisfied. They will thirst for more from Hiromi Ito.» - David Cozy

"Ito's poems on motherhood often describe the physicality involved in child rearing as well as the spiritual,her poems also explore eroticism, hara-kiri, gender,childbirth and also included in the collection is the short story/prose poem, 'I am Anjuhimeko' a fable-like piece that tells of the ordeals,travels and sufferings of a young girl, abused and exiled from her mother by her father(s), searching for Tennoji,this allegoric story also incorporates the yamanba from Japanese folklore.
The use of language is looked at in differing ways in the poems,not only as a means of expression,as in the poem 'Happy Destroying' Ito explores her experiences visiting and living in other countries and examines the perspectives and perceptions associated within different usages of the Japanese language,and that of being an outsider.'Trans-Population' is a poem concerned with dislocation and rootlessness, about moving away from your birth place and the things you take with you when you leave, the deterioration of things left behind,the passing of time,and a slight suffocation to the associations and language that are inherited with it. Observations of her daughter often provoke memories of Ito's own childhood,(and likewise the other way around), as in the poem Tennoji,as Jeffrey Angles points out in his notes that Tennoji temple is well known as being a place of physical and psychological salvation,Ito recalls a circle drawn in chalk as part of a childhood game thirty years ago, the chalk circle acts as a metaphorical link within the poem and it's feelings of security,and ponders what happened to the boy who drew it.
There are controversial poems here and also observational poems like Snow and So As Not To Distort - a poem about preparing shiratama and the desire to preserve a pure love,also the more fragmentary poem The White Cat that Shone Like Sunlight.Hiromi Ito has won numerous prizes for her poetry including the Takami Jun Prize and recently the Hagiwara Sakutaro Prize,perhaps a full novel will see translation soon.» - nihondistractions.blogspot

«I’ve been reading this book in bursts for over a month now and it’s already become one I keep going back to for the way the repetition of her sounds get in my hair and mouth. Being a big fan of baby destruction, these poems freak even me out, being an actual mother invoking her daughter’s body and birth experience in the most crushing and yet hilarious and moving forms.
Ito invokes the mother body, the body as map site, as destruction site, as repetition module, as network of networks and of sound. She speaks freely of masturbation and of death in the same breathing, making poems that work not to core out some central heart, but that are the heart: beating, squirting, sound in face. If I had found these instead of Ginsberg at 16 I might not still be alive, which to me at 30 is a gift.
Ito calls you out. Ito can gross out the gross outers, and yet not in the shock shlock maneuvers of flash film and violence for violence, but in being plain about it, in repeating, in pressing on you with through the paper, in an interiority, in saying what and where she is. I mean it made me sometimes go, “Goddamn. Jeez,” which is more than I can ask for at this point. This is a book of many years in one place; it goes.
Ito’s so serious she even has ringtones of her language. Beat that, America.» - Blake Butler

«...This brings me to Hiromi Ito, a Japanese poet and author of Killing Kanoko, who, according to translator Jeffrey Angles, represents something “strikingly original in both style and content” and reveals perspectives of Japanese women and Japanese feminists. “Her poems so skillfully capture the idiosyncrasies of spoken language that they often give the illusion that they are pouring directly from the mouth of some narrator onto the page.” When I read the “narrative” piece, “I Am Anjuhimeko,” I thought immediately of Pinocchio. A horrific adventure takes place. A baby is buried. “[W]hen she was buried, the last thing I saw was her ear, a big, big, big ear, I could see the sand pouring into it so I took the hollow stalk of a reed and stuck it in the hole in her ear, and that was the last I saw of her, the hole was all filled in.” The baby survives, escapes. The baby stands in for women and families and patriarchy and despair and culture. The baby becomes a slave for a man. “Then the man saunters nonchalantly over and torments me, telling me, Anjuhimeko, suck on this, so I suck on it hating it the whole time [.]” The lines between points-of-view are blurry. Anjuhimeko receives a “Leech-Child.” The moments of her journey and her mother’s perspective suck on the body.
[T]he leech-child has no language so the meanings of all the words I say just slide over the slippery surface of intention of what I am trying to convey, or perhaps they are absorbed directly into the intention, I don’t know what to say, but the leech-child’s desire to know conveys itself to me, and I respond with language, the only way I have to respond is language, all I have is language, I respond with language, I respond, and as I respond, I sense the desire of the leech-child I carry on my back slowly being satisfied
I want to note that I was reading this “journey” while on the bus, in motion, sometimes stopped; I think there’s more here than just the transgressive nature of the imagery and content (and the book is packed with sexuality and infanticide and the splitting open of women to give birth to death). There’s the invitation. The reader enters the text as if with her own body. The reading experience is an adventure. It’s like not wanting to awaken from a nightmare -- because the “world” of the experience is both yours and not yours. What better response can there be to the terror of living in this world?» - Olivia Cronk

4/22/10

Eugene Lim intertwines elegant poetics with a fantastic plot, rife with love, mystery, malaise, and the supernatural

Eugene Lim, Fog & Car (Ellipsis Press, 2008)

"Fog & Car begins as a record of mundane behavior, cataloging the daily schedules and habits of two people now divorced and living in different states. Mr. Fog returns to his childhood hometown in Ohio to become a schoolteacher, while Ms. Car moves to Brooklyn, where she finds work as a freelance copyeditor. Both spend most of their newfound routines reminiscing, reexamining their lives, and reflecting on, if not where things went wrong, then on why things haven't gone right. And for the book's first hundred pages, the protagonists' names are the only signal that anything stranger might occur. In this first half, Lim skillfully captures a sense of the necessary loneliness that ensues following a breakup, demonstrating that he could have written a good but fairly recognizable realist novel. But then, with the introduction of a few more characters, the plot turns weird, and Lim peels relentlessly at his story's realism until it tugs loose, revealing much stranger happenings underneath. At first I held some concern as to whether Lim could pull it all off, but he does so wonderfully, transforming Fog & Car from a potential minimalist navelgazer into a disturbing mystery pitched somewhere between Mulholland Drive and City of Glass. Yet, to Lim's credit, as the novel enters its creepier second half, it never loses its appealing initial tone of aching loneliness, even as its characters and its goings-on grow increasingly supernatural. In another daring move, Lim refuses to answer every question that he raises, but by the final page he achieves a great deal by creating a state of troubled, yet calm, acceptance." - A.D. Jameson

"In this astonishing, assured first novel Eugene Lim intertwines elegant poetics with a fantastic plot, rife with love, mystery, malaise, and the supernatural. His gift for ingenious, startling permutations of language and plot make for a memorable, mesmerizing read. It was hard for me to put Fog and Car down; harder for me to stop thinking about." — Lynn Crawford

"The events of this novel take place in a space contrary to action, illuminating the silences of the page and the nothing that haunts the borders of 'doing something'. A beautifully paced and thoughtful work." — Renee Gladman

"In Fog & Car Eugene Lim scalpels deep into the loneliness of coupledom, into divorce, into obsession and stalking, into casual hookups, into homoerotic shocks. The book slowly heats its duos until they come to a rolling boil, blistering out surprises and unexpected complexities. Mr. Lim is definitely a writer to watch." — Steve Katz

"In Fog & Car, Eugene Lim renders the uncanny convergences of the lives of partners and strangers in a language entirely new. This is a deep, engulfing novel of breathtaking, even spooking precision—an altogether heady and heart-shaking debut." — Gary Lutz

"In this debut novel documenting the aftermath of a shattered marriage - its disintegration evident in the artifacts of memory and loss strewn across an abandoned landscape - Eugene Lim doesn’t as much collect and catalogue the fragments of lives shared, as artfully piece them into a puzzle reflective of players whose moves were induced by seemingly inconsequent forces.
Partitioned into four sections - “Mirror,” “Marriage,” “Mirage,” and “Merge” - Fog & Car renders, by way of an anticipation that heightens with every shift in point of view and characterization, an existence that has been shorn into unequal parts - each former-partner charged with navigating an unplanned and perhaps unimpressive future in the image of overwhelming bleakness it offers.
“Mirror” finds Mr. Fog and Ms. Car in separate physical and existential locations. Whereas Fog is left splintered by the loss of what their union signified, Car sees her reflection in the bathroom mirror, kitchen window at night, and the spoon she licks after stirring her coffee, as contorted and often narrow in form, but nonetheless blurry enough to preserve the possibility of eventual reshaping and sharpening. In a narrative as analytical as Fog’s is dissonant, Car’s sight is fixed on a future promising reclamation of the restless spirit that led her around the globe; prior, of course, to the idling proffered by a man whose own sense of wanderlust had long involved looking over a shoulder while attempting to reclaim a time-worn path.
Like a blank page of paper mailed from one ex-spouse to the other, the early image of Fog and Car is a reproduction of the severed ties between his ephemeral shaping and her assured lines. Fog back home in Ohio, Car starting over in New York, they find each other again only in the penmanship of characters whose influence on this once-couple’s relationship may seem minimal, if not altogether unidentifiable.
Whereas Mr. Exit’s presence in Fog’s life was once crucial, Car’s memory labels him a fat man, the embodiment of her aversion to laziness and a lack of control. Consequently, his appearance in a life that is now spent in motion between two ends of a swimming pool lap lane - every strike of an elbow into water propelling her body forward -- is debilitating in its ability to moor Car to a present centered on a run-in with an acquaintance much changed. Tackling the novel’s second section with a precision surgical in nature, Lim peels away the fleshy layer of skin from the wound of divorce, manifesting for the reader the visceral inner-workings of effectual relationships and how they may alter an image that takes shape.
Here Fog finds love with Judy, and Car discovers in the random sighting of a transformed Exit the multiplicity of choices a game’s player can be compelled to make. Dipping her head beneath the chlorinated water’s surface Car discovers alcohol: a propensity responsible for her evolution from passive proofreader to active writer of her own plot. Consequently, it is within Car’s personal cast of characters that Mac comes to life; his homeless, ragged form responsible for the inability to hold a pen confidently in fingers left robbed of memory, his smearing of black desperation across Car’s page an appeal for help. In his resolve to discover his identity, Mac takes to trailing Car, who is tracking Frank Exit. Whereas Fog finds himself bound with Judy in their newly purchased, painted, and decorated house, Car’s unraveling possesses implications that extend far beyond the uncanny or unexpected -- as reflected in Lim’s phenomenal ability to nestle revelatory gems in the corners of his muscular text.
Exit’s entrance induces lives to converge; the meticulous pacing and measured magnetism of this intersection no small feat. Giving way to the third division of the novel, “Mirage,” Fog reaches out to his ex-wife: now an often-inebriated stalker who wrestles with power and memory on a scale that extends far beyond unsigned letters, and deteriorates into illusory pages of crumpled ramblings left strewn about after frantic nights passed without sleep. In his communication, written six months prior to his second wedding, Fog hopes for “Ms. Automobile” to be directing a movie “in some place where they speak a language which [her] mouth can’t shape the sounds of.” His admission that he envies her, years after the collapse of their marriage, is offered, finally, by a man who understands that the past gives way to the future much as a paper boat succumbs to the spreading stain of river water that rises as the flimsy vessel sinks.
Arranged with the eye of an experienced puzzle-solver, the third section of Fog & Car suggests a unification of its edges that will materialize in the coda, yet an ultimate protection of its pieces’ borders that occurs when Lim brings Frank Exit, Mac, and Judy into the forefront of Fog and Car’s reflection. Like a series of concentric circles forming in the air when, with a quick scoop, burning coals are pushed inside a tin can that has attached to it a long piece of twine, the “whooping, dancing in and out of the circle [that] is made out of embers” is really the re-shifting of puzzle pieces; the center is identified and rejected over and again, as each time the shape of the image forming around it isn’t complete and shatters the possibility of depicting for the reader an image of intimate connection that is not only recognizable, but sought after in life relationships - those abandoned, or those reclaimed." - Erin McKnight

"Character names are often the most repeated words in fiction, so authors tend to freight them with allegorical meaning as a matter of efficiency. Christian labors toward the Celestial City in A Pilgrim’s Progress; Moby Dick’s Ishmael travels the ocean much like his biblical namesake wandered Levantine deserts; Beckett’s Watt is perplexed, his Krapp is retentive. The title of Fog & Car, Eugene Lim’s impressive debut novel, refers to Jim Fog and Sarah Car, a newly-divorced couple whose parallel stories compose the opening half of the book. Cars and fog, of course, are not complementary, so the likelihood of a reunion for these two seems dim from the start.
Beyond allegory, these names describe respective styles. In the wake of the divorce, Sarah Car pursues a mechanical oblivion consonant with her name. Grief and bewilderment are subsumed in tasks that require neither feeling nor reflection: she moves; she grouts tiles; she copyedits; she swims. The narration of her activities is correspondingly dry, remote, automated, as though a technical writer had been commissioned to record her every move. “She entered the shower and shampooed her hair. While her hair was sudded, she brushed her teeth. She would habitually spit her paste spittle onto her feet and dumbly watch the shower water sink it away. She soaped after this and rinsed.” Passages like this are near parodies of conventional realist fiction, and from time to time the prose’s enactment of the banal is itself banal. But in the end it is precisely the exaggerated pedantry of the style that allows it to transcend what it describes.
Conversely, Jim Fog wallows in a mist of disordered nostalgia and subject-less, object-less thought. The syntax is muddied, eroded, elliptical, tangential—the formal expression of an interior fog. It’s also some of the loveliest writing in the book, amounting to an extended prose-poem that reveals a sensibility of acute ambivalence and muted anxiety. “A hope for an end, or perhaps just a morbid fascination at the structure without foundation, still standing. Each limb cantilevering another and that in turn another, so that it stands on nothing but itself, an intricate flower that defying gravity, he rips apart to find only an empty center.”
Fog & Car alternates between Car and Fog, establishing a contrapuntal rhythm that incrementally resolves into a lucid, supple prose emblematic of their slow recovery from each other. Ironically, over the course of the novel they become more alike. And just as the reader is settling into what appears to be a subtle, penetrating meditation on contemporary relationships, everything is thrown into disarray by the appearance of a deus ex machina in the form of a third major character. There’s no doubting his ex machina nature; his name is Frank Exit. With his arrival, the novel abruptly swerves from its naturalist mode into surreality.
Fog & Car has the shape of a long turnpike that runs into an urban snarl of on and off ramps. Suddenly every incidental thread of the early, gently-paced narrative knots up into a supernatural tangle of a plot—souls are exchanged, coincidences multiply. But as Frank Exit remarks near the end of the book, “I realized that coincidence was just my generation’s name for magic, and that there is a discovery repeated by each generation, that magic is less extraordinary than it is hidden, and that once discovered, it becomes everywhere apparent.” Here, in a nutshell, is the book’s governing principle: The lack of coincidence in the novel’s first half is meant to illustrate the perceptual failure of both Fog and Car. Once discovered under the surface of incident, coincidence is not merely “everywhere apparent”; it’s inescapable.
Introducing dense plotting halfway through an otherwise plotless novel is an intriguing and daring formal gambit. To defy novelistic conventions is easy enough. The difficulty comes in custom-building new forms for a story, and new stories for these new forms. Suiting the action to the word and the word to the action is no easy feat, but it is one that Lim has achieved with his first tragicomic novel." - Oisin Curran

"Last night I sat down to start reading Eugene Lim's FOG & CAR, the other of the two debut books from Ellipsis Press along with Eugene Marten's WASTE, which I loved and talked about a while back, I hadn't meant to read for very long but found myself unable to stop reading the book. FOG & CAR is a strange amalgam of several ideas, it begins with a dissolved marriage from which both ends begin to branch and splinter and spread back into each other in weird ways. I was surprised to be so captivated by a book about a ruined marriage, which it is only on the surface, what it really is is a puzzle and a book of worming forms, sometimes the tense shifts or lines are layered and/or repeated, there is a lot of subtle innovation, refreshing.
The first section uses these calm and almost Lutz-like renditions of the two divorcees, Fog and Car, trying to smooth their lives out into something, Eugene Lim writes about the cleaning of houses, the method of a swimming routine, and all in this meditative, language-conscious but not overtly languaged and extremely absorbing way, the book also continues to evolve by stretching the forms of the way the words are delivered, but again, in calm and nuanced methods.
In grad school Amy Hempel had us read a Mark Richard story, I can't remember the name of it, I think it is the first one in THE ICE AT THE BOTTOM OF THE WORLD, Amy, in perhaps her only 'lecture-like moment' of the workshops talked some about how Richard was able to show the passage of time by using fields and dogs rather than talking about time, and how it opened the language and the feel of the words in this surprising way, I think Eugene Lim's descriptions here worked on me in that way, though rather than over the function of time it was over the function of distancing and grief, so much so that I couldn't stop wanting to propel through it, and I was so pleased to find myself reading a book supposedly about relationships about still feeling completely engrossed, as I hate relationships in books usually, for their wheel-spinning, I think people who get excited about Richard Yates would really enjoy the meditative stancing of the early sections especially.
Then there are two more sections in which Lim continues to open the way the story is built into an almost Paul Auster kind of maze, path-inducing manner, there is following and weird rooms and strange phenomenon that continue to be braided together but left open in other strands.
Here is a sentence from the book that maybe exhibits the balance of strange and familiar sense of both situation and language in FOG & CAR: "He forgot his name and became her bellybutton."
Then, in the last third of the book, which begins to develop into a really strange configuration of earlier elements and a linking of space, I hit a page, a strange development involving a man in an empty room and an elevator, and a little later, further linking, which made me stop and touch the book against my chest. I remember not knowing what to do having read it, it was very late by then and I'd stayed up longer than I meant to, and yet I wanted to keep reading, and yet couldn't the page had stopped me in a way that I felt I needed to think about rather than go on with the rest of the book right there, I went to bed. I could not stop thinking about the book in such a way that I stayed awake for several further hours, and when I finally did sleep I had a dream about writing about the book as I am now, and other dreams branching off from the book. When I woke I walked around for a while and then finished reading.
FOG & CAR is new in familiar ways and familiar in new ways, and altogether a thing that turned my mind on in such a mode that I could not turn it off.
Along with WASTE, if you haven't gotten on board already, both are available from Ellipsis as a package deal. I can't imagine an innovative fiction press with a better introductory one-two punch." - Blake Butler

«If divorce is a totaled car, then Eugene Lim’s Fog & Car is a multiple vehicle pile-up. Huge accidents tend to occur in rain or fog – the low-visibility tricking drivers into thinking other cars are further away than they really are. Throwing everything into darkness, Lim’s novel forces its characters, and the reader, to crane forward, to squint their eyes, to try get their bearings, just to keep from crashing. And all of this happens after an off-stage break-up.
Fog & Car’s chapters tick tock between Jim Fog and his ex-wife Sarah Car dusting themselves from the wreck of their marriage, licking their wounds, trying to make sense of their failures as individuals and as a couple, to redefine who they are outside of each other’s arms. Relationships often dissolve in order to escape boredom, chaos, or to avert some imagined disaster, but just like that car in a fog smashing into another car and that car smashing into another, sometimes a break-up leads to even further chaos and disorder. Mr. Fog and Ms. Car’s divorce leads to deep soul-scouring, mystery, chaos, some kind of redemption for one, and, for the other, dissolution, menacing darkness, and an augured, but still uncertain, end. Their surnames should have signaled that their relationship was doomed from the start, but Lim’s novel cannot be reduced to allegory.
Fog & Car is also about another marriage, namely, form and content. Lim has a poet’s eagle eye for resonant detail, an artist’s eye for symbolic representation. Throughout the novel, he plays with the book as an object, artfully “designing” his characters’ consciousnesses, their fragmentation, their confusion, their emptiness, on the page much like a painter would. Sarah Car, adrift and bereft, spends much of the novel’s first half figuring herself out, exploring things she’d forsaken, and ironically finds an anchor by learning to swim.
She swims with pleasure. The moment just previous to her entrance into the water is one of almost sexual anticipation. She thinks it may be a link to this other place, this relative place, one of body perhaps, except the anticipation seems to be not for any act but a void, or perhaps the body remembers something the mind, not being able to state, does not. In any case the actual swimming is also conscious, efforted, a process of learning. It is complex, in the end, and one which she enjoys participating in. The dive
into the water, the random slush and splish of first movement and then that sounds relaxation into a rhythm of arm and water, distance and turn,
turn and distance, forth
and back.
Lim’s use of paragraph breaks captures Sarah’s movement as much as it slows time down, compelling the reader to take in breaths, falling into Sarah’s rhythm. It’s simply breathtaking. Furthermore, a whole study could me made of how Lim employs ellipses, caesuras, sentence fragmentation, and pages of white space.
But Fog & Car is no lifeless formalist exercise. Every word serves greater concerns, that is, attempting to define what love means, what solitude is, how to heal, how to make sense of meaninglessness. Jim, while picking at his scabs, and digging the lint from his navel, takes enlightening philosophical turns. Reflecting on what it means “to live alone,” he decides it had meant “a life directed interiorly, shaved of all other perspective.” He’d set his house to be a “simple machine, a portal made of comfort and minimum decoration, to transport [him] to the nation where [he] had lived, named Mind, peopled by characters called Memory and Dream.” It is Jim’s depletion, forced by the huge energy expenditure of a hermit’s life, which ushers his awareness that he’s failed to realize his ambitions. And he ultimately learns that “self-knowledge was a myth of varying degrees of falsehoods.”
If Lim’s focus remained here, that is, on the contrast between Jim and Sarah’s ways of handling their divorce, Jim wavering between navel-gazing and nostalgia, Sarah allowing everything to fall apart, it would have been enough. But the narrative, in a manner at times astounding and often confounding, takes off in unexpected directions, much like the dream-logic of a David Lynch film. The mysterious twist begins when Sarah discovers a lost friend of Jim’s, named, appropriately enough, Frank Exit. Through a series of serendipitous encounters all threads somehow intertwine. How Lim manages to negotiate the reversals, to maintain believability, to take the reader with him, is only part of his success, for it is, ironically, the story’s lack of resolution that brings satisfaction.
Divided into three sections, “Mirror,” “Marriage,” and “Mirage,” Fog & Car masterfully navigates the subtext beneath dissolved relationships, paradoxically uses silence to create form. It balances, albeit in a detached tone, compassionate depictions of moral dissolution with Murakami-styled fabulist plot departures, dramatic reversals, and coincidental connections. It leaves the reader with a balled up jumble of narrative threads, but in such a sophisticated and befuddling manner as to force Murakami’s own mind into a tailspin. Fog & Car is an extraordinary debut.» - John Madera